佛敎의 禪思想과 茶道精神에 관한 硏究

Abstract

Tea-drinking at daily life allows men to spend leisure time well and to recover peace of mind by dignified behavior of tea drinking. As men get themselves absorbed in clean world through noble tea ceremony, so the Buddhism's Zen thought looking for peace of mind has similar dignity and refined taste like tea ceremony to be said to enter state of "understanding of Zen thought by tea drinking" and "both tea ceremony and Zen practice having same taste". The relation between the Buddhist scriptures and tea ceremony can be compared to be "tea-brazier sculpture" and to have close relations between Buddhist thought and tea drinking culture: As the Buddhism allows people to realize state of non-Buddhism spirit to grow intelligible soul, so the tea ceremony makes people can realize Imjongbulran at silence. The ones who liked to take tea experienced formerly that neither research on the Zen nor taking of tea establish tea ceremony, upon which Joju Jongsim(778～897) who was famous of the way to take tea by putting an emphasis upon Mujahwadu as well as awakening of tranquility and Wono Geukgeun(1063～1135) of Song Dynasty had decisive influence. Shortly speaking, not only the Zen for which the Zen Buddhism is looking but also tea ceremony of daily life is aimed at global community. Both the Zen and tea ceremony fall into one state to be free from individual and heteronomous views and to deal with foreign objects freely anytime without obstacles and to create unlimited energy and creative power with Musi, Musim and Mujak. "Both tea ceremony and Zen practice having same taste" has entered state of the wisdom. No wisdom has no breakthrough. No tea drinking has no "both tea ceremony and Zen practice having same taste". Therefore, the state of the wisdom that has realized state of "understanding of Zen thought by tea drinking" can be substance of the tea culture.