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The Process of Transferring Knowledge through the Naga Beliefs to Tai Lue Community in Ban Luang Nuea, Doi Saket District, Chiang Mai Province

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This article is part of a research paper titled “Conveying the Naga Beliefs of the Tai Lue people in the Upper Mekong Multicultural Society”; it aims to analyze the symbolic meaning of Naga and the depiction of Naga beliefs that appear in the form of fine art and activities of the Tai Lue people. The methodology of the study has been used to use qualitative research methods, by collecting data from documents and field research, engaging and non-engaging observation methods, unstructured interviews, and in-depth interviews. The study area is the Tai Lue community area in the Sibsongpanna Tai Autonomous Region of the People's Republic of China, and Tai Lue in northern Thailand. In this article induct the results of the study of Naga knowledge of the Tai Lue people were passed on to Tai Lue youth. group, Ban Luang Nuea, Luang Nuea Sub-district, Doi Saket District, Chiang Mai Province. To demonstrate the importance of social identity amid diversity in multicultural societies, it is a way to strengthen knowledge of their own culture for young people and young people in the Tai Lue community in Thailand. The results showed that Tai Lui people at Ban Luang Nuea were very proud of their knowledge and that there was a cultural center of wisdom for the children, and the Tai Lue community, Ban Luang Nuea, among Moo 4 and Moo 5, is said to be the top priority. When it comes to Tai Lue traditions and culture in Thailand, it has been awarded by several government agencies and organizations. What's more, it was found that the leader's representatives of the Ban Luang Nuea community were not able to find In 2013, the school of the Royal Thai government released a new study of the city's financial system, which was passed on to the public education system, in the hours of local wisdom and well-cooperated by the teachers.

Abstract

This article is part of a research paper titled “Conveying the Naga Beliefs of the Tai Lue people in the Upper Mekong Multicultural Society”; it aims to analyze the symbolic meaning of Naga and the depiction of Naga beliefs that appear in the form of fine art and activities of the Tai Lue people. The methodology of the study has been used to use qualitative research methods, by collecting data from documents and field research, engaging and non-engaging observation methods, unstructured interviews, and in-depth interviews. The study area is the Tai Lue community area in the Sibsongpanna Tai Autonomous Region of the People's Republic of China, and Tai Lue in northern Thailand. In this article induct the results of the study of Naga knowledge of the Tai Lue people were passed on to Tai Lue youth. group, Ban Luang Nuea, Luang Nuea Sub-district, Doi Saket District, Chiang Mai Province. To demonstrate the importance of social identity amid diversity in multicultural societies, it is a way to strengthen knowledge of their own culture for young people and young people in the Tai Lue community in Thailand. The results showed that Tai Lui people at Ban Luang Nuea were very proud of their knowledge and that there was a cultural center of wisdom for the children, and the Tai Lue community, Ban Luang Nuea, among Moo 4 and Moo 5, is said to be the top priority. When it comes to Tai Lue traditions and culture in Thailand, it has been awarded by several government agencies and organizations. What's more, it was found that the leader's representatives of the Ban Luang Nuea community were not able to find In 2013, the school of the Royal Thai government released a new study of the city's financial system, which was passed on to the public education system, in the hours of local wisdom and well-cooperated by the teachers.

참고문헌 (12)

  1. Anukulwathaka, N, "The process of restoring historical consciousness and the of Thai Lue culture in Chiang Kham community, Phayao Province", Master, pp.2011
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  3. Holt, H, "Thousand Miles on Elephant in the Shan State" (1988), White Lotus Reprint
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  5. Mayoury Ngaosrivathana, P, "The Enduring Sacred Landscape of the Naga" (2009), O.S. Printing House
  6. Promchai, O, "The process of transferring knowledge of Thai Lue people About herbal medical treatment", Master, pp.2006
  7. Rodhetphai, C, "Thai Lue Literature, Yuen Sub-district, Chiang Kham District, Chiang Rai Province" (1974), The Teachers Council of Lat Phrao Printing House
  8. Rojsanga, A, "Living and the way of life of the Tai Lue community, Northern illusory House", Documentation of the National Conference Program 2nd Academic Fine Arts: Art 4.0 Art for Creativity and Art for education Faculty of Fine and Applied Arts Srinakharinwirot University (2017)
  9. Ethnic Survey of the Tai Tribe in the Ping River Basin Chiang Mai Province, Payap University Research project for development Higher education institutions from the university bureaus 1983-1984, "Sethakul, R.", ~, pp.Research Report No. 1 (1983)
  10. Thiratheep, N, "Changes of Tai Lue society, Luang Nuea sub-district, Doi Saket district Chiang Mai Province 1917-1997: Study through characteristics and networks of formal leadership relationships", Master, pp.2000
  11. Concept of Naga of the Thai people, "Vejchasat, K", Silpakorn University, Research Report, Research Grant from the Institute of Research and Development. Silpakorn University, ~ (2012)
  12. Naga in Temple Architecture Origins in Khmer Art and Developments in Northern Thailand, A fieldwork project college year in Thailand program academic year 2001-2002, "Zander, R", Chiang Mai University, University of Wisconsin Madison, ~ (2002)

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