중국의 불교 전래와 초기 중국선(中國禪)

Abstract

This text examines the development and ideology of 'Chanshuxue' and 'Dingxue' as Chinese Chan in early Chinese Buddhism. It can be inferred that Buddhism became known to China when Emperor Wu of Western Han Dynasty pioneered a route of communication with the western region and people from the western region came and went. However, it can be said that Buddhism was accepted in earnest when the imperial power of the Eastern Han Dynasty actively tried to transplant Buddhism to the people according to the needs of the ruling ideology. During this period, according to the scriptures translated by An shi gao (安世高) according to the situation of the times, Chanshuxue became popular in earnest, and the foundation of Chinese Chan was created. In this thesis, the study of Chanshuxue was considered, focusing on ChuSanZangJiJi, GaoSengChuan, and XuGaoSengChuan. Through the Wei, Jin, Southern and Northern dynasties, Chinese Buddhism became popular with Borexue, and accordingly, the direction of Chinese Chan accepted the Mahayana's view of Chan, and the Chanshuxue converted to Dingxue. The representative figures of Dingxue are Chan Master Fotuo, Sengchou, Sengshi. Accordingly, in this paper, their ideas are summarized. However, at this time, a new Chan study centered on the prajna of the Damo-Huike lineage appeared. Accordingly, it can be seen that in the lineage of Dingxue, which prospered under the active support of the emperors, various checks and persecution were applied to the lineage of Damo-Huike. Therefore, in this paper, the ideas of Dingxue and Damo Chan were compared, the persecution against them was considered, and the reason why Damo Chan became the mainstream in later generations was discussed from the viewpoint of the history of ideas.