김해(金楷) 역학계몽복역(易學啓蒙覆繹)의 철학적 검토 - 주석의 체제와 내용을 중심으로

Abstract

This paper is to aim at examining the system and its contents of Kim-Hae’s Yi Xue Qi Meng Fu Yi, who was Yi xue Philosopher in the late Chosun and only recently begins to illuminate. This work is to annotate Yi Xue Qi Meng and Qi Meng Zhuan Yi which are the theoretical annotations on Yi xue interpreted by Neo-Confucianism. For the purpose of review, We shortly examine his whereabouts and the system of Yi Xue Qi Meng Fu Yi, and then investigate its annotative characteristics divided with three parts. The characteristics of his annotation follows the fundamental form to understand and reinforce the logic of Zhu-Xi. However, his annotative characteristics do not have the attitude of unquestioning acceptance, but the active manners to criticize the Zhu-Xi’s theory, if there are logical fallacies on a reasonable basis, and to propose an alternative, then to give the coherence to the logic of Zhu-Xi. But if the logical coherence is not preserved, he suggests the new explanations through his own logic. From this point of view, it is obvious for him to proceed the annotation on the ground of Yi’s principle, which is based on the authority of established annotation. Kim-Hae hoped to receive the other scholars’ evaluations, which have the desirable annotations or theories on his own explanations through mutual exchanges among scholars at that time. Here, we research these exchanges in details.