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On the Contestation between Two Different Legal Traditions: The Diffusion Process of Socio-economic Rights in the Korean Constitutions(1948-1987)

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한국사회역사학회 (Korean Association Of Socio-Historical Studies)|2015.05|담론201 (Discourse 201)|제18권 제2호|pp. 5-41|DOI 10.17789/discou.2015.18.2.001

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참고문헌

키워드

Liberalization학습메커니즘Contested Diffusion ProcessGlobalization of the SocialLegal TraditionsLearning Mechanism경쟁적 확산 과정사회적인 것의 전지구화자유주의화법전통
주제분류사회학

초록

Against the simple dichotomy of the “Western vs. local origins” perspective, this article aims to provide a more sophisticated framework of understanding to clarify the historical origin, nature, and changes of the economic and social provisions in the Korean constitutions (1948-1987). Based on a theoretical framework of contested diffusion processes of different “legal traditions,” this research argues that the general economic principle of the Korean constitution changed from Weimar-style “social justice” via a “developmental” constitution to a liberal market economic order. The diffusion process of the “social” and “liberal market” ideas was not just one-directional, but a combination of local and national actors’ demands and responses. The Korean case shows us that these dynamic contestation of different economic ideas gained importance in so-called late-developed countries, which were “laboratories of institutional contestation.”

Abstract

Against the simple dichotomy of the “Western vs. local origins” perspective, this article aims to provide a more sophisticated framework of understanding to clarify the historical origin, nature, and changes of the economic and social provisions in the Korean constitutions (1948-1987). Based on a theoretical framework of contested diffusion processes of different “legal traditions,” this research argues that the general economic principle of the Korean constitution changed from Weimar-style “social justice” via a “developmental” constitution to a liberal market economic order. The diffusion process of the “social” and “liberal market” ideas was not just one-directional, but a combination of local and national actors’ demands and responses. The Korean case shows us that these dynamic contestation of different economic ideas gained importance in so-called late-developed countries, which were “laboratories of institutional contestation.”

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