16세기 士禍와 忠淸左道 士林動向

Abstract

This study selected and reviewed figures from Chungcheongjwado in Sahwa records of Joseon in the 16th century by analyzing Gimyodangjoek(Kim Jeong-guk) and Eulsadangjeok(Lee Geung-ik). The records contained many people from Chungcheongjwado who suffered damage during a Sahwa in the 16th century. Gimyodangjoek included ten(10.6%) people from Chungcheongjwado in 94 in total, and Eulsadangjeok included 11(17.7%) people from Chungcheongjwado in 64 in total. Of the 21 people from Chungcheongjwado recorded in the two books, 13 that were born and grew up in Chungcheongjwado accounted for the biggest proportion and were followed by six that moved to Chungcheongjwado to avoid a Sahwa. All of the people that moved to Chungcheongjwado to avoid a Sahwa were born in Hanyang. Most of them moved from the areas of their wives' or mothers' families to Chungcheongjwado to avoid a Sahwa and eventually became a prominent family in Chungcheongjwado by spreading the academic traditions of their Sarims and engaging in activities to pursue studies. The members of Chungcheongjwado Sarims in the 16th century had their own academic tradition different from their predecessors. They made efforts to have the Seongrihak order settle down in the community such as offering the education and practice of Sohak and devoting themselves to the implementation of Hyangyak. Chungcheongjwado witnessed the formation of academic genealogy to share these academic traditions. Good examples include the academic traditions of Kim Jeong, Seong Woon, Gu Su-bok, and Kim Tae-am in Boeun, those of Song In-su and Jo Kang in Cheongju, and those of Lee Ja, Lee Yeon-gyeong, and Noh Su-shin in Chungju. A Seowon was built to hold sacrificial rites for the members of Chungcheongjwado Sarims that were killed during a Sahwa starting in 1549 right after Eulsasahwa. Such Seowons contributed to the systematic education and spread of the academic traditions of Chungcheongjwado Sarims in the 16th century. The study examined the Seowons holding sacrificial rites for the members of Chungcheongjwado that were killed during a Sahwa and found that these Seowons were built at a very early time. The Sanghyeon, Sinhang, Palbong, and Hwaam Seowons were established in 1549, 1570, 1582, and 1622, respectively. All of the Seowons were built very early in the early 17th century except for the Jicheon Seowon. That is, Chungcheongjwado saw the construction of Seowons to hold sacrificial rites for the Gimyo and Eulsa Sarims in the 16th century before the full-fledged activities of the Giho School whose activities began with Lee Yi in the 17th century. In the end, the Sarims of Chungcheongjwado established their academic traditions and genealogy by the area within the province in the 16th century and built many Seowons for their education, contributing to the safe arrival of the Seongrihak-based Confucian order that Sarims were oriented toward even in the community of Chungcheongjwado.