The Sub-history and its meaning in Independence War of Spain against Napoleonic France - Focused on Episodios nacionales and Numancia
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This article examines the historical view of Benito Pérez Galdós in his historical novel named “Zaragoza” and “Cánovas” by comparing with Numancia of Cervantes. In front of the national survival crisis, Galdós recognizes that it is necessary that Spain should recover humanity and morality on basis of the krausist ideal. The krausists warned subjective idealism, stressing on free-will and moral conscience in a harmonious balance of rationality. Without refusing patriotism, they warned egoistic patriotism deformed by national selfishness or nationalism. Giner de los Ríos insisted on a necessity of harmonizing national inclination and universal one. Galdós emphasizes that the identity of Spain is not possession of privileged class but sweat and tears of the mass of people in daily life. He represents Efemera as the ideal history on the basis of Unamuno’s ‘intrahistoria’, by which, instead of Lukács’ progressive history, we can peep into a historical poetics of human free nature and vividness of discontinuous and endless shifting. According to the sub-history, we come to the conclusion that Galdós and Cervantes would lay emphasis on sub-history, aiming to essence of Spanish soul originated from national landscape and people’s daily life.
Abstract
This article examines the historical view of Benito Pérez Galdós in his historical novel named “Zaragoza” and “Cánovas” by comparing with Numancia of Cervantes. In front of the national survival crisis, Galdós recognizes that it is necessary that Spain should recover humanity and morality on basis of the krausist ideal. The krausists warned subjective idealism, stressing on free-will and moral conscience in a harmonious balance of rationality. Without refusing patriotism, they warned egoistic patriotism deformed by national selfishness or nationalism. Giner de los Ríos insisted on a necessity of harmonizing national inclination and universal one. Galdós emphasizes that the identity of Spain is not possession of privileged class but sweat and tears of the mass of people in daily life. He represents Efemera as the ideal history on the basis of Unamuno’s ‘intrahistoria’, by which, instead of Lukács’ progressive history, we can peep into a historical poetics of human free nature and vividness of discontinuous and endless shifting. According to the sub-history, we come to the conclusion that Galdós and Cervantes would lay emphasis on sub-history, aiming to essence of Spanish soul originated from national landscape and people’s daily life.
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