溥仪两度访日始末考论
On the Compilation of Pu Yi's Visited Japan Twice
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1934年3月, 在日本帝国主义的操纵和扶植下, 伪满洲国“执政”溥仪再度登极, 中国东北的殖民化程度大大加深。为进一步强化对中国东北和溥仪及其仆从的控制, 在关东军、日本政府和伪满当局的合谋下, 溥仪携其幕僚分别于1935年4月和1940年6月, 上演出访日本的戏码。在日本游历期间, 溥仪接受了来自日本皇室、日本政府及民众的热情接待和最高礼遇, 餍足长久以来的“皇帝梦”。不过, 日方在两次行程上多次安排溥仪参拜神社、神宫等神道性质场所, 甚至授意溥仪“迎取”象征日本天皇的“御灵代”, 在伪满全境宣传“惟神之道”, 企图从精神上迫使溥仪及伪满洲国依赖和服从日本。因此, 日方策划的溥仪访日, 对外成功粉饰了日满之间所谓的“亲密形象”, 对内则推进对伪满思想文化和精神信仰的改造, 大大加深了溥仪及伪满政权傀儡化的程度, 最终将伪满完全捆绑在日本的战车之上。在此过程中, 溥仪对自身的傀儡性也有了更加清醒的认识。
Abstract
In March 1934, under the manipulation and support of Japanese imperialism, The Puppet State of Manchukuo "Ruling" Puyi ascended to the throne again, and the degree of colonization of northeast China was greatly deepened. In order to further strengthen the control of northeast China and Puyi and his minions, Puyi and his staff visited Japan in April 1935 and June 1940, with the collusion of the Kanto army, the Japanese government and The Puppet State of Manchukuo authorities. During in Japan, Puyi received warm reception and the highest courtesy from the Japanese royal family, the Japanese government and the people, satisfied the "emperor dream" for a long time. However, during the two trips, the Japanese side arranged Puyi to visit shrines and other Shinto nature places, even instructed Puyi to bring the symbol of the Japanese Emperor "Oyinyo" away to promote the "God-only Way" throughout The Puppet State of Manchukuo. Therefore, the Japanese planned Puyi to visit Japan, successfully whitewashed the so-called "intimate image" between the Japanese and The Puppet State of Manchukuo, promoted the reform of the ideological culture and spiritual beliefs of The Puppet State of Manchukuo. In the process, Puyi also has a more sober understanding of his own puppet nature.
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