신약의 전문용어 ‘하나님의 말씀’ – 개념의 기원과 이해
‘The Word of God’ as a New Testament Technical Term – Understanding Its Origin and Its Concept
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In the NT ‘the word’ or ‘the word of God’ appears 97 times,almost invariably referring to the message about the eschatological kingly rule of God or the salvation through Jesus Christ, thereby rendering it as a virtual technical term in the New Testament. Where did the idea of logos and its usage originate? The word logos may have a significant conceptional history of the word indeed, but more likely the background of our term is the ‘Dabar of Yahweh’, a term which occurs in the Old Testament over 240times. The eschatological and messianological use of the term certainly originates from Jesus, who in his Galilean ministry began to speak of it in terms of the eschatological fulfillment of Isa. 40:3-11 through himself. The paper’s major argument is based on the ‘Prologue’ of Mark (1:1-15), where Jesus as the Son of God applies that Isaiah’s prophecy to himself as the fulfillment of the promised good news about God’s kingly rule. 1 Pet 1:23-25 can also corroborate this, for there Peter, as one of the eyewitnesses of Jesus’ public ministry, speaks of the “living and enduring word of God” as being the agent of rebirth on the scriptural ground of Isa. 40:6-8. Additionally the explanation of the parable of the sower (Mk 4:14-20 par.) seems to support our interpretation, for there Jesus also uses the word of God as the effective divine agent for the realization of God’s eschatological kingly rule. Really in the Old Testament there is no passage where such terms or ideas as ‘the word of God,’ ‘God’s kingly rule,’ and ‘the good news’ appear at the same time except Isa. 40:3-11. Given the arguments above, it could best be explainable that our term “the word (of God)” has in itself such essential qualities as life, rebirth, growth, fruit bearing, dynamic activity,and so on, and was used with such distinctive terms as the ‘gospel’ and ‘God’s kingly rule.’
Abstract
In the NT ‘the word’ or ‘the word of God’ appears 97 times,almost invariably referring to the message about the eschatological kingly rule of God or the salvation through Jesus Christ, thereby rendering it as a virtual technical term in the New Testament. Where did the idea of logos and its usage originate? The word logos may have a significant conceptional history of the word indeed, but more likely the background of our term is the ‘Dabar of Yahweh’, a term which occurs in the Old Testament over 240times. The eschatological and messianological use of the term certainly originates from Jesus, who in his Galilean ministry began to speak of it in terms of the eschatological fulfillment of Isa. 40:3-11 through himself. The paper’s major argument is based on the ‘Prologue’ of Mark (1:1-15), where Jesus as the Son of God applies that Isaiah’s prophecy to himself as the fulfillment of the promised good news about God’s kingly rule. 1 Pet 1:23-25 can also corroborate this, for there Peter, as one of the eyewitnesses of Jesus’ public ministry, speaks of the “living and enduring word of God” as being the agent of rebirth on the scriptural ground of Isa. 40:6-8. Additionally the explanation of the parable of the sower (Mk 4:14-20 par.) seems to support our interpretation, for there Jesus also uses the word of God as the effective divine agent for the realization of God’s eschatological kingly rule. Really in the Old Testament there is no passage where such terms or ideas as ‘the word of God,’ ‘God’s kingly rule,’ and ‘the good news’ appear at the same time except Isa. 40:3-11. Given the arguments above, it could best be explainable that our term “the word (of God)” has in itself such essential qualities as life, rebirth, growth, fruit bearing, dynamic activity,and so on, and was used with such distinctive terms as the ‘gospel’ and ‘God’s kingly rule.’
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