본문 바로가기
KERD
논문KCI 등재

中国古代僧人的生活规范 梁代关于僧人不食肉戒的讨论

Norms for Monastic Life in Ancient China: Discourses on the Precept against Meat-Eating during the Liang Dynasty

0

조회

0

다운로드

1

인용

0

참고문헌

키워드

주제분류불교학

초록

中国僧人不食肉戒的起源, 一般追溯到梁武帝的 『断酒肉文』. 但这一戒律的确立并 不是一蹴而就的, 而是经历了僧俗二界的激烈的争辩过程. 争论的焦点是部派佛教戒 律关于僧人可食肉的规定与 『涅槃经』 的不可食肉规定之间的矛盾如何调和的问题. 最后, 梁武帝的不食肉戒能得到佛教界的接受, 不仅是因为 『涅槃经』 的不可食肉的规定, 还因为儒家一直坚持慎杀和护生理念, 以及中国知识分子自古以来对素食生活方 式的推崇和褒扬.

Abstract

The origin of the Chinese monastic’s precept of abstaining from meat is usually thought to be the Duan jiurou wen, proclaimed by Emperor Wu of the Liang Dynasty(梁武帝). The establishment of this precept was, however, not a one-time deal but the result of fierce debate between monastic and secular groups. The point of controversy was how to reconcile conflicts between the precepts of Sectarian Buddhism--which allowed monks to eat meat--and precepts in the Mahāparinirvāṇa Sūtra--which prohibited it. Emperor Wu’s decree to abstain from meat was ultimately adopted, but that was not solely from precepts in the Mahāparinirvāṇa Sūtra banning consumption of meat; it was also based on the Confucian concept of abstaining from killing (愼殺) and protecting life (護生), as well as a long-standing reverence and preference for vegetarianism by Chineseintellectuals.

참고문헌 (15)

  1. "涅槃經 T12", ~
  2. "四分律 T22", ~
  3. "摩訶僧祇律 T22", ~
  4. "五分律 T22", ~
  5. "十誦律 T23", ~
  6. "根本說一切有部毗奈耶 T23", ~
  7. "毗尼母經 T24", ~
  8. "涅槃經集解 T37", ~
  9. "止觀輔行 T46", ~
  10. "高僧傳 T50", ~
  11. "法顯傳 T51", ~
  12. "大唐西域記 T51", ~
  13. "广弘明集 T52", ~
  14. "宋書 謝弘微傳", ~
  15. 下田正弘, "涅槃経の硏究-大乘経典硏究方法試論 第二章" (1997), 春秋社

관련 논문AI추천

이 간행물의 다른 논문 (6건)