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世雖云遠,如接音響 - 論朝鮮文士金時習的屈原情結

Though there's a remote era between you and me, our minds engaged - Choson litterateur Kim Shixi’s Qu Yuan complex

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金時習是朝鮮朝早期學習屈原的典範。人生經歷與屈原的相似、對忠貞的恒守以及現實社會與其美政理想的巨大落差,是他崇屈尚騷的主要原因。其主要從精神節操、文學藝術兩方面繼承和發展了屈原精神和藝術技法。在精神層面,繼承了屈原追求美政、忠誠國家的高潔情操和以及與奸邪勢不兩立的剛正品質,而其表達的方式則有了新發展和變化,主要表現爲採取佯狂以醒人心和歸隱以潔其身的舉動。在文學層面,繼承了屈原“發憤抒情”的文學主張和“香草美人”的比興手法,在此基礎上,他又擴充了比興的範圍,將常見的系列事物納入到比興之中,還把“引類譬諭”發展成組詩、系列文章等創作的構思和方法。

Abstract

Kim Shixi is an model of learning from Qu Yuan in early period of Choson. The similarity in life experience, the permanent belief of loyalty and the great difference between the reality and the ideal make him to worship Qu Yuan as an icon. He inherits and develops Qu Yuan’s spirit and artificial technique mainly from Qu Yuan’s moral integrity and literary works. In spiritual level, he focus on Qu Yuan’s pursuit of ideal politics, his loyalty for the country and the integrity of fighting with evil force. But he uses a new expression method that taking actions of pretending to be crazy to aware people of the inner patriotism and living in seclusion to keep himself clean; In literary level, Kim Shixi inherits Qu Yuan’s viewpoint of “the determined lyrics” and the technique of metaphor by using “fragrant flower beauty”, and based on these, he extends the range of metaphor to normal things and develop “category analogy” into poems and series of article.

참고문헌 (8)

  1. 林家驪, "楚辭" (2010), 中華書局
  2. 周建忠, "楚辭考論" (2003), 商務印書館
  3. 洪興祖, "楚辭補註" (2012), 中華書局
  4. 金時習, "梅月堂集", 韓國文集叢刊, 13 (1988), 民族文化推進會
  5. 成汝信, "浮査集", 韓國文集叢刊, 56 (1990), 民族文化推進會
  6. 李建昌, "明美堂集", 韓國文集叢刊, 349 (2005), 民族文化推進會
  7. 郭說, "西浦日錄", 韓國文集叢刊續集, 6 (2005), 民族文化推進會
  8. 趙遠期, "九峯集", 韓國文集叢刊續集, 39 (2007), 民族文化推進會

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