한⋅일 차인(茶人)의 특징 비교 –차구(茶具)에 대한 인식을 중심으로–
Comparison of the characteristics of tea-people in Korea and Japan -Focused on the perception of tea-tools-
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Korea and Japan share a common part of the tea culture, but also differences. There is a big difference especially in aware of tea-tools. In this paper, analyzing the tea-people’s awareness of tools, I will reveal the characteristics of a difference between two countries. In this study, I compared the difference between the tea-people, through the Korean tea-poetry and Japanese tea-people(Sen Rikyu, Furuta Oribe, Hosokawa Tadaoki, Kobori Enshu)’s anecdotes. Korean tea-people expressed its pleasure in the sound for the sound of a flute, the sound in Pines, sometimes cries earth worms. In addition, the Korean tea-people called the white foam milk flower and felt joy looking at the shape and color of foam, scenting tea-aroma, tasting flavor, feeling the teacup. Preparing the tea Korean tea-people, through the tea-tools, enjoyed it. And made clear the mind and body. Korean tea-people recognized tea-tools as a tool for enjoy in everyday. They enjoyed the process itself for preparing tea rather than what kind of tool they used. This is a feature of Korean tea-people. In contrast Japanese tea-people had a passion for tea-tools dose to worship to them. In order to show off the power and financial power many tea party was held, at the party listening to a manners that occurred through the tools at its peak of tea culture in the late Middle Ages. Tools can be masterpieces, depending on who was going to take, and the name was there, history was completed. Luxury has become a tool of history. Tea-people tried to get the tools with history and luxury tools were incredibly expensive. They can also become a political media, and generals confiscated tools of the lord of a castle or as a gift was also the evidence of loyalty. People’s passion about the tools became the basis of the formation and development of Japanese tea culture which began in the late middle ages as a heyday of the culture. Appreciation for scrolls, tools such as teacups, teapots. In Japan, the tea culture was developing through a tangible tool, so easy to get that tradition is followed. In Korea, however, mental and intangible thing was emphasized, so tea culture was in decline in the chosun era dominated by the confusion.
Abstract
Korea and Japan share a common part of the tea culture, but also differences. There is a big difference especially in aware of tea-tools. In this paper, analyzing the tea-people’s awareness of tools, I will reveal the characteristics of a difference between two countries. In this study, I compared the difference between the tea-people, through the Korean tea-poetry and Japanese tea-people(Sen Rikyu, Furuta Oribe, Hosokawa Tadaoki, Kobori Enshu)’s anecdotes. Korean tea-people expressed its pleasure in the sound for the sound of a flute, the sound in Pines, sometimes cries earth worms. In addition, the Korean tea-people called the white foam milk flower and felt joy looking at the shape and color of foam, scenting tea-aroma, tasting flavor, feeling the teacup. Preparing the tea Korean tea-people, through the tea-tools, enjoyed it. And made clear the mind and body. Korean tea-people recognized tea-tools as a tool for enjoy in everyday. They enjoyed the process itself for preparing tea rather than what kind of tool they used. This is a feature of Korean tea-people. In contrast Japanese tea-people had a passion for tea-tools dose to worship to them. In order to show off the power and financial power many tea party was held, at the party listening to a manners that occurred through the tools at its peak of tea culture in the late Middle Ages. Tools can be masterpieces, depending on who was going to take, and the name was there, history was completed. Luxury has become a tool of history. Tea-people tried to get the tools with history and luxury tools were incredibly expensive. They can also become a political media, and generals confiscated tools of the lord of a castle or as a gift was also the evidence of loyalty. People’s passion about the tools became the basis of the formation and development of Japanese tea culture which began in the late middle ages as a heyday of the culture. Appreciation for scrolls, tools such as teacups, teapots. In Japan, the tea culture was developing through a tangible tool, so easy to get that tradition is followed. In Korea, however, mental and intangible thing was emphasized, so tea culture was in decline in the chosun era dominated by the confusion.
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