우리말 한자어 생명종식어의 죽음 앞에서의 태도 실현 양상 연구(Ⅱ) ―‘타인의 죽음’과 ‘금지된 죽음’을 중심으로―

Abstract

Recently, interest in death has grown due to the aging population and the spread of single-person households. In this regard, this study aims to examine how the attitude of ‘death of others’ and ‘forbidden death’ appears in the sino-korean intransitive life ending verbs, among the four attitudes fronting the death of Philipp Ariès(1975). As a result, the following results were obtained: i) In the “death of others” compared to the traditional domesticated death, it does not deviate greatly from the frame of death in the inner room. Yet in the “forbidden death” it deviates from the death frame as the place of death is not the inner room. ii) The sino-korean intransitive life ending verbs related to the attitude of death of others has ‘[-will][-natural][-home room]' feature in common in that the death happens forcefully outside of the home regardless of the dead’s will. iii) Words reflecting [+tools][+natural phenomena] and [+tools][-natural phenomena] in the attitudes of death of others include ‘소살되다, 진사되다' and ‘척살되다, 참살되다' each. iv) Words that reflect the attitude of the powerful toward the sinner include ‘사사되다, 주살되다, 참수되다', and the horrors of mass killing are reflected in ‘멸살되다, 참살되다.’ v) Not only is the ‘lonely death' associated with the ‘forbidden death' attitude, there are no hosts and attendees of the death ritual, but the complete preservation of the body is difficult and its handling is also handled by the public institution.