돈황변문으로 본 중고(中古)시기 돈황불교의 성격
The Tun-huang Buddhist Character of the Early Middle Age viewed in Tun-huang pien-wen
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Buddhism which was founded in northern India transmitted into China along the two main route of the ancient trade route, the Silk Road. One route is the northern edge of the Taklamakan desert, which is pass through Kashgar, Kuche, Kharashahr, Gaochang. The other route is the southren edge of the Taklamakan desert, which is pass through Kashgar, Khotan, Minfeng, Loulan. Regardless of which route it take, the Buddhism can’t spread into Central China without passing Dunhuang. In this paper, I have discussed about the secularization of Dunhuang Buddhism contained in Bianwen from six aspects. First, a large number of works are based on Indigenous sutras. Second, Buddhist sect is a feature of Chinese Buddhism, but Bianwen was not caught in the Buddhist sect's thoughts. Third, the divining art and idea of topography is used in it. Fourth, the priest who gived a description of the works thoroughly serves to the ruling clique. Fifth, the monks had high interests in the secular music and the writing lyrics, Quzici(曲子詞). Sixth, many works of non-Buddhist Bianwen was transcribed by Buddhist monks.
Abstract
Buddhism which was founded in northern India transmitted into China along the two main route of the ancient trade route, the Silk Road. One route is the northern edge of the Taklamakan desert, which is pass through Kashgar, Kuche, Kharashahr, Gaochang. The other route is the southren edge of the Taklamakan desert, which is pass through Kashgar, Khotan, Minfeng, Loulan. Regardless of which route it take, the Buddhism can’t spread into Central China without passing Dunhuang. In this paper, I have discussed about the secularization of Dunhuang Buddhism contained in Bianwen from six aspects. First, a large number of works are based on Indigenous sutras. Second, Buddhist sect is a feature of Chinese Buddhism, but Bianwen was not caught in the Buddhist sect's thoughts. Third, the divining art and idea of topography is used in it. Fourth, the priest who gived a description of the works thoroughly serves to the ruling clique. Fifth, the monks had high interests in the secular music and the writing lyrics, Quzici(曲子詞). Sixth, many works of non-Buddhist Bianwen was transcribed by Buddhist monks.
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