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The Malay Hikayat(s): Indian Epics on the Other Side of the Indian Ocean

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For centuries, Indo-Malay authors, including craftsmen and artists, have created hikayat and other works of art of unsurpassed beauty and aesthetic value. All these works of art have to be understood through a tradition uniquely theirs. The key to understanding it lies in rediscovering and deciphering the codes. This would require knowledge of a specific semiotics, linguistics and philology. Many Indo-Malay hikayat from the Hindu were chanted rather than written for a non-literate audience. The process of adapting oral composition and wayang performance into manuscript needs to be understood as literary activity in its own right. This concept of creation is in dire need of being re-appraised in the present context. Authors and scribes charged with transforming the oral and wayang tales had their creative freedom to create and interpret. The writing and re-writing of the hikayat(s) were never an accurate transcription or a methodical process although they loosely adapted a recommended schema and conventions. All the authors and scribes had to work within the authorship of Malay traditional literature that is uniquely theirs. This style of composition is buried in antiquity which is where its value lies. It is the cultural inheritance and its spirit and tradition that reverberates through time. This article explores the codes that unlock the implicit meanings within the oral and wayang tradition taking into consideration the re-working or re-writing and its significance to the history of Malay literature such as the hikayats.

Abstract

For centuries, Indo-Malay authors, including craftsmen and artists, have created hikayat and other works of art of unsurpassed beauty and aesthetic value. All these works of art have to be understood through a tradition uniquely theirs. The key to understanding it lies in rediscovering and deciphering the codes. This would require knowledge of a specific semiotics, linguistics and philology. Many Indo-Malay hikayat from the Hindu were chanted rather than written for a non-literate audience. The process of adapting oral composition and wayang performance into manuscript needs to be understood as literary activity in its own right. This concept of creation is in dire need of being re-appraised in the present context. Authors and scribes charged with transforming the oral and wayang tales had their creative freedom to create and interpret. The writing and re-writing of the hikayat(s) were never an accurate transcription or a methodical process although they loosely adapted a recommended schema and conventions. All the authors and scribes had to work within the authorship of Malay traditional literature that is uniquely theirs. This style of composition is buried in antiquity which is where its value lies. It is the cultural inheritance and its spirit and tradition that reverberates through time. This article explores the codes that unlock the implicit meanings within the oral and wayang tradition taking into consideration the re-working or re-writing and its significance to the history of Malay literature such as the hikayats.

참고문헌 (37)

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