“제 1의 종교개혁”운동 - 이탈리아 왈도파의 발전과정과 그 의의
“The First Reformation" Movement-Development of the Waldensian Movement in Italy and It's Implication
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
In the history of Christianity there were many kinds of forerunners of reformation. One of example was the Waldensian Movement in Italy which could be considered as "The First Reformation". They were faithful Christians in the Medieval ages who were focussed on gospel, struggling against material and spiritual corruption of the established Roman Catholic Church. Even though they were accused of heresy and suffered under harsh persecution they never gave up their sincerity of faith and practice of love as a Christian ethic in Italy where Catholic Church dominated with an absolute majority. This article shows that the Waldensian Movement is today working as dialectical ecumenical movement. This article deals with the development of the Waldensian movement and seeks for its implications. This article is composed in three parts:1. Eruption and early formation of the Waldensian movement in comparison with St. Francis, 2. Persecution and development of the Waldensians and the contents of their confession, 3. Recognition of the Waldensians and the current mission of the Waldensian community for social outreach. This example shows how the term of heretic was misused in Christian history. Prior to judging another, self-reflection and self-criticism of the established Church is very much needed. To reform the established church is very much required than ever before in Korea. The Waldensian case shows us the transformation of the reformed oriented Christian community in spite of their numbers. The case of the Waldensians who served as a creative minority will help us to find a way for the renewal of our contemporary Church and society in a constructive way.
Abstract
In the history of Christianity there were many kinds of forerunners of reformation. One of example was the Waldensian Movement in Italy which could be considered as "The First Reformation". They were faithful Christians in the Medieval ages who were focussed on gospel, struggling against material and spiritual corruption of the established Roman Catholic Church. Even though they were accused of heresy and suffered under harsh persecution they never gave up their sincerity of faith and practice of love as a Christian ethic in Italy where Catholic Church dominated with an absolute majority. This article shows that the Waldensian Movement is today working as dialectical ecumenical movement. This article deals with the development of the Waldensian movement and seeks for its implications. This article is composed in three parts:1. Eruption and early formation of the Waldensian movement in comparison with St. Francis, 2. Persecution and development of the Waldensians and the contents of their confession, 3. Recognition of the Waldensians and the current mission of the Waldensian community for social outreach. This example shows how the term of heretic was misused in Christian history. Prior to judging another, self-reflection and self-criticism of the established Church is very much needed. To reform the established church is very much required than ever before in Korea. The Waldensian case shows us the transformation of the reformed oriented Christian community in spite of their numbers. The case of the Waldensians who served as a creative minority will help us to find a way for the renewal of our contemporary Church and society in a constructive way.
참고문헌 (32)
- 김동순, "카타르 파와 왈도 파의 비교: 교리와 관행의 측면에서", 人文科學, 32, pp.127~144 (2002)
- 김명준, "이단의 역사와 영향 : 역사신학적 관점을 중심으로", 석사, 역사신학전공, pp.2012
- 김영완, "발도파 개혁운동의 역사적 신학적 고찰", 석사, 역사신학, pp.2006
- 김정임, "종교개혁운동의 선구자들로서의 발도파", 석사, 역사신학, pp.2003
- 던바, 도널드 F., "신자들의 교회: 급진적 프로테스탄티즘의 역사와 특성" (2015), 대장간
- 배현주, "개혁 장로 교회사" (2008), 주교문화사
- 손은실, "중세 시대의 복음주의 발도파와 설교자 수도회의 “그리스도 따르기”를 중심으로", 한국교회사학회지, (25), pp.61~91 (2009), 한국교회사학회
- 신호섭, "개혁주의적 조망으로 본 왈도파가 주는 교훈", 고려신학, 21, pp.227~255 (2009)
- 심창섭, "(원 자료 중심의)중세 교회사" (1998), 솔로몬
- 에반스, G.R, "중세신학과 신학자들" (2009), 기독교문서선교회
- 임은영, "중세 이단의 발생과 교회의 대응에 관한 연구 : 카타르파와 왈도파를 중심으로", 석사, 역사교육, pp.2007
- 정미현, "체코 신학의 지형도" (2015), 연세대학교 출판 문화원
- 조신권, "존 밀턴의 문학과 사상. 서사시로 가는 길" (2002), 동인
- 최정욱, "중세 이단사상 형성의 사회적 요인 연구", 석사, pp.1996
- 황세웅, "중세 기독교 개혁운동으로서의 발도파 연구", 석사, 역사신학, pp.2011
- Accardy, Chris, "Calvin’s Ministry to the Waldensians", Reformation Revival, 10(4), pp.45~58 (2001)
- Audisio, Gabriel, "Preachers by Night: The Waldensian Barbes 15th-16th Centuries" (2007), Brill
- Bloom, Harold, "John Milton. Milton's Major Poets, Broomall" (1999), Chelsea House
- Charles Lea, Henry, "A History of the Inquisition of the Middle Ages" (1906), The Macmillan Co
- Gonntet, Giovanni, "Enchiridion fontium Valdensium" (1958), Claudiana
- "International Review of the Red Cross, 22(1963", Jan.) Geneva, 1963
- Marquardt, F. W, "Von Elend und Heimsuchung der Theologie. Prolegomena zur Dogmatik" (1992), Gütersloher Verlagshaus
- MacLean IV, Duncan, "Waldensian and Catholic churches move toward reconciliation", Reformed Communique (2015)
- Milton, John, "The complete Poems of John Milton" (1909), P. F. Collier & Son
- 1, "The Works of John Milton, Vol. 1", pp.1931, Milton, John
- Molnar, Amedeo, "Die Waldenser, Geschichte und Ausmass einer europäischen Ketzerbewegung" (1993), Herder
- Patschovsky, Alexander, "Passauer Anonymus, Quellen zur Geschichte der Waldenser" (1972), Mohn
- Sharff, Philip, "History of the Christian Church, vol.5, The Middle Ages from Gregory VII to Boniface VIII 1049-1294" (2002), Christian CLEL
- Talbot, Wilson Chambers, "Consilia Evangelica", The Presbyterian Review (1889)
- Tourn, Giorgio, "Geschichte der Waldenser-Kirche" (1980), Verlag der Ev.-Luth, Mission