본문 바로가기
KERD
논문KCI 등재

부랴트족의 게세르 신화 - 신화적 상상력과 문화적 정체성

Buryat’s “Geser Myth” - Mythical imagination and cultural identity

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류기타인문학

초록

This study includes a study of the “Geser Myth” which is vital in the research of Buryat tribe’s origin, culture, and thoughts. The myths of ethnic minorities are generally nonliterary or lack adequate forms of literature and therefore exaggerated as ‘myths.’ This study attempts to investigate that aspect, with the assumption that the “Geser Myth” itself is also an overvalued ‘myth’ as well. Even though the “Geser Myth” has inadequacies as a literary genre and has many weaknesses, it still bears ‘mythical’ values. This is because of its content and productive aspects. First, in the “Geser Myth,” there is a godlike, divine being named Geser, which is the most fundamental element of a myth. In addition, the fact that the “Geser Myth,” is a root source of endless story reproduction points to its essentially mythical characteristics. Despite this, the “Geser Myth” cannot simply be defined as a ‘myth.’ The “Geser Myth” is a comprehensive compilation that includes the elements of oral tradition, epic story, natural environment related to human habitat, and the ethnic origin. Because it is in the ‘story’ format that captures the elements of oral tradition, epic story, natural environment related to human habitat, and the ethnic origin, it is a plethora of information. It is a space in which everything exists and harmonizes together, a place where stories become legends and heroes are born, all in the process of becoming a myth. Therefore, to the Buryat tribe, it goes beyond being just a myth but an ontological philosophy.

Abstract

This study includes a study of the “Geser Myth” which is vital in the research of Buryat tribe’s origin, culture, and thoughts. The myths of ethnic minorities are generally nonliterary or lack adequate forms of literature and therefore exaggerated as ‘myths.’ This study attempts to investigate that aspect, with the assumption that the “Geser Myth” itself is also an overvalued ‘myth’ as well. Even though the “Geser Myth” has inadequacies as a literary genre and has many weaknesses, it still bears ‘mythical’ values. This is because of its content and productive aspects. First, in the “Geser Myth,” there is a godlike, divine being named Geser, which is the most fundamental element of a myth. In addition, the fact that the “Geser Myth,” is a root source of endless story reproduction points to its essentially mythical characteristics. Despite this, the “Geser Myth” cannot simply be defined as a ‘myth.’ The “Geser Myth” is a comprehensive compilation that includes the elements of oral tradition, epic story, natural environment related to human habitat, and the ethnic origin. Because it is in the ‘story’ format that captures the elements of oral tradition, epic story, natural environment related to human habitat, and the ethnic origin, it is a plethora of information. It is a space in which everything exists and harmonizes together, a place where stories become legends and heroes are born, all in the process of becoming a myth. Therefore, to the Buryat tribe, it goes beyond being just a myth but an ontological philosophy.

참고문헌 (19)

  1. 구영찬, "신화와 전통: 한국 무속의 고대성 재고 , 신화, 신화담론, 신화만들기" (2013), 한국종교문화연구소
  2. 김성일, "시베리아 소수민족 원형스토리 연구 : 부랴트 민족의 토테미즘을 중심으로", 청주대학교, 9 (2015)
  3. 김영란, "부랴트 신화와 슬라브 신화의 비교 연구", 人文學硏究, 30, pp.373~401 (2018), 인문학연구소[DOI]
  4. 송효섭, "신화의 질서" (2012), 문학과 지성사
  5. 시걸, 로버트, "신화란 무엇인가: 신화의 이론과 의미" (2015), 아카넷
  6. 양민종, "부리야트 네오 샤머니즘의 성립과정과 네오 샤먼의 유형", 민속학연구, (21), pp.119~141 (2007), 국립민속박물관[DOI]
  7. 양민종, "바이칼의 게세르 신화: 샤먼을 통해 만난 신들의 세계" (2008), 솔출판사
  8. 양민종, "시베리아 부랴트 네오샤머니즘 현상 연구 - 2016 부랴트 답사 인터뷰를 중심으로", 한국 시베리아연구, 20(2), pp.33~72 (2016), 한국-시베리아센터
  9. 정재승, "바이칼, 한민족의 시원을 찾아서" (2004), 정신세계사
  10. 정태언, "시베리아 지방의 설화와 한국 설화의 연계", 공통성 비교 연구. 학술심포지엄, 2005(1), pp.401~406 (2005)
  11. 윌킨슨, 필립, "신화와 전설: 그 기원과 의미를 찾아서" (2000), 북이십일 21세기북스
  12. Diment Galya, "Between Heaven and Hell: The Myth of Siberia in Russian Culture" (1993), St. Martin's Press
  13. Forsyth James, "A History of the People of Siberia: Russia's North Asian Colony 1581-1990" (1992), Cambridge Univ. Press
  14. Poppe N. N, "ntroduction to Mongolian Comparative Studies" (1955), Helsinki
  15. Галданова Г. Р, "Бурятский шаманизм: прошлое и настоящее. Сибирь: этносы и культуры (традиционная культура бурят)3" (1998)
  16. Дебец Г. А, "Антропологический состав населенияПрибайкалья в эпоху позднего неолита", Русскийантропологический журнал, 19(1-2) (1930)
  17. Дылыкова Р. С, "Мифологическая основа эпоса" (2009), Улан-удэ:Издательство Бурятского госуниверситета
  18. Иванова Т. В, "Экологическая культура кочевниковбайкальского региона: общее и особенное" (2012), кандидата культурологии наук
  19. Скрынникова Т. Д, "Методологические и теоретические аспектыизучения духовной культуры Востока 2" (1997)

관련 논문AI추천

이 간행물의 다른 논문 (7건)