소식의 <동파역전>에 나타난 성정론에 대한 정감론적 분석: 이모우티비즘 윤리설과의 비교철학적 관점에서

Abstract

This essay has a purpose to intend to investigate Su Shi's theory of human dispositions and the explanatory characteristic about sentence of hexagram and lines in the Dongpo's Commentary of Book of Change in point of view compared with the theory of emotivism. In the thesis writer is able to illuminate preponderantly that while emphasizing the emotion, his thought of the I Ching has the inductive characteristic in point of view of contemporary emotivism. In other words this writing includes emblemo-numerology and moral-principle science of I Ching developed into the history of thought of the I Ching and tried to analyse the meaning which Su Shi's Yi Xue involved in a viewpoint of theory of mind and human nature in the criteria of emotion concept. Dongpo matches human[性] nature and emotion[情] with hexagram and lines and regarded human nature as hexagram, emotion as lines. He considered relationship human nature with emotion from the point of view that emotion is not necessarily deduced from human nature as a priori principles of good, rather human nature is total of empirical emotions being generalized inductively. In comparison with emotivism, because the conceot of Dongpo's human nature and emotion has not meaning as a priori essence of morality, but has empirical characteristic being endowed naturally, one cannot derive an universal moral judgment from it. In that feeling emotion which Dongpo suggested in the explanation on the sentence of hexagram and lines cannot be a priori foundation of ethical judgement, it has a meaning parallel to emotion of emotivism. But on the other hand Dongpo viewed human feelings such as benevolence and righteousness[仁義] or rightway as having moral orientations. In this point, Dongpo's statement of human nature and emotion is approximate to assertion of C.L. Stevenson, which intended to assert continuity between empirical emotion and ethical judgement by modifying limitation of emotivism.