본문 바로가기
KERD
논문KCI 등재

욕망 조절을 위한 순자의 사회규범론

Xunzi's Theory of Social Norms to Regulate Human Desires

0

조회

0

다운로드

3

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

This essay attempts to investigate the relationship between human desires and social norms in Xunzi. It can be stated that Xunzi is one of the first philosophers to take human desires as his major issue and to build his theory in Chinese philosophy. Therefore, to explore Xunzi’s philosophy of human desires is significant since we can have a sense of Eastern philosophies of human desires, especially, in Korean academic circles where Western theories of human desires are mainly on the table. According to my study, Xunzi defines human beings as born with desires and social at the same time. Furthermore, he examines how human beings can achieve peace in a society. As a result, he suggests Confucian ritual norms as a social regulation to nurture human desires and to control human tendency to pursue their desires to the extreme, which can bring strife and disorder to the society. Only when human beings guide their desires in the right way of Confucian ritual norms are they able to lead harmonious lives with each other in the society.

Abstract

This essay attempts to investigate the relationship between human desires and social norms in Xunzi. It can be stated that Xunzi is one of the first philosophers to take human desires as his major issue and to build his theory in Chinese philosophy. Therefore, to explore Xunzi’s philosophy of human desires is significant since we can have a sense of Eastern philosophies of human desires, especially, in Korean academic circles where Western theories of human desires are mainly on the table. According to my study, Xunzi defines human beings as born with desires and social at the same time. Furthermore, he examines how human beings can achieve peace in a society. As a result, he suggests Confucian ritual norms as a social regulation to nurture human desires and to control human tendency to pursue their desires to the extreme, which can bring strife and disorder to the society. Only when human beings guide their desires in the right way of Confucian ritual norms are they able to lead harmonious lives with each other in the society.

참고문헌 (23)

  1. 程樹德, "論語集釋" (1990), 中華書局
  2. 朱熹, "四書章句集注" (1983), 中華書局
  3. 楊伯峻, "孟子譯注" (1960), 中華書局
  4. 王先謙, "荀子集解" (1988), 中華書局
  5. 王天海, "荀子校釋" (2005), 上海古籍出版社
  6. 熊公哲, "荀子今註今譯" (1975), 商務印書館
  7. 白奚, "稷下學硏究" (1998), 三聯書店
  8. 陳大齊, "荀子學說" (1954), 中華文化出版事業委員會
  9. 이운구, "순자 1⋅2" (2006), 한길사
  10. 김승혜, "유교의 뿌리를 찾아서" (2001), 지식의 풍경
  11. 김철운, "순자와 인문세계" (2003), 서광사
  12. 이승환, "유가사상의 사회철학적 재조명" (1998), 고려대학교 출판부
  13. 張岱年, "中國哲學大綱:中國哲學問題史" (1998), 까치
  14. 朱伯崑, "중국고대윤리학" (1990), 이론과실천
  15. 채인후, "순자의 철학" (2000), 예문서원
  16. 김형진, "사회적 인간관에 기초한 순자 철학의 재조명. in: 제자백가의 다양한 철학흐름", pp.264~301 (2009), 사회평론
  17. 성태용, "심성론: 예론과의 관련 아래서 본 순자의 수양론", 태동고전연구, 5, pp.181~226 (1989), 태동고전연구소
  18. 오상무, "인간에 대한 두 시각: 『순자』와 『장자』", 철학연구, (36), pp.509~531 (2008), 철학연구소
  19. 이장희, "순자 性惡說의 의미", 사회와 철학, (9), pp.211~239 (2005), 한국사회와철학연구회
  20. 이화종, "荀子의 欲望論", 中國學論叢, 12, pp.177~209 (1999), 고려대학교 중국학연구소
  21. 최진석, "욕망: 선진(先秦) 철학을 읽는 또 하나의 창 - 직하학(稷下學)을 중심으로. in: 중국철학", pp.325~351 (2007), 책세상
  22. 황호식, "순자의 인성론에 담긴 사회철학적 의미", 범한철학, 57(2), pp.111~135 (2010), 범한철학회
  23. Lau, D. C., "Theories of Human Nature in Mencius and Xunzi. in: Virtue, Nature, and Moral Agency in the Xunzi, Indianapolis", pp.188~219 (2000), Hackett Publishing Company

관련 논문AI추천

이 간행물의 다른 논문 (26건)