前漢 後期에 있어서 재이해석과 讖緯
0
조회
0
다운로드
7
인용
0
참고문헌
키워드
초록
The theory of Ch’en-wei(讖緯) based on the idea that extraorinary phenomena(災異) have some connection with the unity of heaven and human beings. During the second half of Han-Dynasity there were many artist of divination who insist their political opinion by theory of the unity of heaven and human beings. Therefore, the prophecy what forecast the intention of heaven occupied much space. Artist of divination make use of several methods to decipher good and bad luck. And there are much divinatory sign on the same extraorinary phenomena, and can not give all person satisfaction. So it is essential that describe the seeds and results of extraorinary phenomena rationally. Accodingly the artist of divination secured authority by make the methods for example astronomical observation, and make use several sacreed books. On the other hand, it had been continud unstable social conditions caused monopoly of political authority by maternal relative and noticeable distinction between rich and poor at the close of Han-dynasity. And the fatalism of dynasity’s life time diffused widely. Then the artist of divination who make mention of dangerous of Han-dynasty has rised. Through such a process some figue advocated reconfirm the Mandate of Heaven(天命), and the books of Che’n-wei came into existense.
Abstract
The theory of Ch’en-wei(讖緯) based on the idea that extraorinary phenomena(災異) have some connection with the unity of heaven and human beings. During the second half of Han-Dynasity there were many artist of divination who insist their political opinion by theory of the unity of heaven and human beings. Therefore, the prophecy what forecast the intention of heaven occupied much space. Artist of divination make use of several methods to decipher good and bad luck. And there are much divinatory sign on the same extraorinary phenomena, and can not give all person satisfaction. So it is essential that describe the seeds and results of extraorinary phenomena rationally. Accodingly the artist of divination secured authority by make the methods for example astronomical observation, and make use several sacreed books. On the other hand, it had been continud unstable social conditions caused monopoly of political authority by maternal relative and noticeable distinction between rich and poor at the close of Han-dynasity. And the fatalism of dynasity’s life time diffused widely. Then the artist of divination who make mention of dangerous of Han-dynasty has rised. Through such a process some figue advocated reconfirm the Mandate of Heaven(天命), and the books of Che’n-wei came into existense.
참고문헌 (13)
- 顧詰剛, "秦漢的方士與儒生" (2005), 上海古籍出版社
- 徐興无, "讖緯文獻與漢代文化構建" (2003), 中華書局
- 鐘肇鵬, "讖緯論略" (1991), 遼寧敎育出版社
- 趙吉惠, "中國儒學史" (1993), 中州古籍出版社
- 田中麻紗巳, "兩漢思想の硏究" (1986), 硏文出版
- 福井重雅, "漢代儒敎の史的硏究" (2005), 汲古書院
- 劉澤華, "中國古代政治思想史" (1992), 南開大學出版社
- 町田三郞, "秦漢思想史の硏究" (1985), 創文社
- 鈴木由次郞, "漢易硏究", 明德出版社
- 朱伯崑, "易學哲學史, 第一卷" (2005), 昆侖出版社
- 최진묵, "한대 수술학 연구 : 한대인의 천·지·인 이해와 그 활용", 박사, pp.2002
- 鄭東哲, "漢代 災異說의 一考察", 東亞硏究, 4 (1984)
- 金錫佑, "前漢 元帝代 災異論과 儒敎政治", 동양사학연구, (87), pp.37~70 (2004), 동양사학회
