본문 바로가기
KERD
논문KCI 등재

宋代 昭君出塞의 새로운 해석 ― 王安石의 <明妃曲> 2수를 중심으로

A new interpretation of Song dynasty 'Zhaojun Chusai'’ ― Focusing on Wang Anshi's <Ming Fei Qu>

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

The fragmentary historical records of Wang Zhaojun do not elaborate on her substance. However, with literary imagination, we processed her as a tragic figure who married into the Xiongnu under the name of Hwachin during the Han Dynasty. Unlike the historical facts, 'Zhaojun Chusai’ has been transformed into sadness and resentment according to the demands of the times. However, Wang Anshi no longer tragically sang the fate of Wang Zhaojun. If fate is set, it is the principle of life that the courage and wisdom to pioneer the destiny are also given, so Wang Anshi hope she will live firmly in the Xiongnu and be happy since meeting someone who understands her. “意態由來畫不成”, “人生失意無南北” and “人生樂在相知心”. These three verses are the themes that Wang Anshi wanted to talk about in <MingFei Qu>. This verse reveals the features of the Song poem, which expresses the philosophies that he felt while looking at life, in poetry. Wang Anshi satirized the reality by expressing his reality, his feelings and thoughts through ‘Zhaojun Chusai’, the story from a thousand years ago, and reversed the existing concepts pleasantly. Ou Yangxiu, Mei Yaochen, Sima Guang, Zeng Gong and Liu Chang, who lived in the same era, also agreed with Wang Anshi’s adaptation and expressed their thoughts through response poetries. Through this, we can infer how poets during the Northern Song period thought about 'Zhaojun Chusai’. They criticized the ruler for causing 'Zhaojun Chusai’ and lamented he was so incompetent that he couldn’t even identify what was happening in the concubines before his very eyes, evaluating that Mao Yanshou's death was in vain. They also consoled Wang Zhaojun, saying that where we live is not important if we meet someone who understands us, and the ministers of the Han Dynasty, who reduced her to a tool for Hwachin, totally disappeared, but Wang Zhaojun‘s story is still told. What they wanted to talk about by quoting 'Zhaojun Chusai’ was the reality of the Northern Song period, and their thoughts and feelings living in reality. In the Southern Song period, several negative evaluations of "MingFei Qu" came out in terms of moral and political standards, but it is a wrong interpretation and criticism according to the political situation at the time. In "MingFei Qu", Wang Anshi showed various images of Wang Zhaojun through an unprecedented adaptation based on his philosophy of life. Through a new interpretation of the 'Zhaojun Chusai’, he led the old genre with resentment and sadness to a new state.

Abstract

The fragmentary historical records of Wang Zhaojun do not elaborate on her substance. However, with literary imagination, we processed her as a tragic figure who married into the Xiongnu under the name of Hwachin during the Han Dynasty. Unlike the historical facts, 'Zhaojun Chusai’ has been transformed into sadness and resentment according to the demands of the times. However, Wang Anshi no longer tragically sang the fate of Wang Zhaojun. If fate is set, it is the principle of life that the courage and wisdom to pioneer the destiny are also given, so Wang Anshi hope she will live firmly in the Xiongnu and be happy since meeting someone who understands her. “意態由來畫不成”, “人生失意無南北” and “人生樂在相知心”. These three verses are the themes that Wang Anshi wanted to talk about in <MingFei Qu>. This verse reveals the features of the Song poem, which expresses the philosophies that he felt while looking at life, in poetry. Wang Anshi satirized the reality by expressing his reality, his feelings and thoughts through ‘Zhaojun Chusai’, the story from a thousand years ago, and reversed the existing concepts pleasantly. Ou Yangxiu, Mei Yaochen, Sima Guang, Zeng Gong and Liu Chang, who lived in the same era, also agreed with Wang Anshi’s adaptation and expressed their thoughts through response poetries. Through this, we can infer how poets during the Northern Song period thought about 'Zhaojun Chusai’. They criticized the ruler for causing 'Zhaojun Chusai’ and lamented he was so incompetent that he couldn’t even identify what was happening in the concubines before his very eyes, evaluating that Mao Yanshou's death was in vain. They also consoled Wang Zhaojun, saying that where we live is not important if we meet someone who understands us, and the ministers of the Han Dynasty, who reduced her to a tool for Hwachin, totally disappeared, but Wang Zhaojun‘s story is still told. What they wanted to talk about by quoting 'Zhaojun Chusai’ was the reality of the Northern Song period, and their thoughts and feelings living in reality. In the Southern Song period, several negative evaluations of "MingFei Qu" came out in terms of moral and political standards, but it is a wrong interpretation and criticism according to the political situation at the time. In "MingFei Qu", Wang Anshi showed various images of Wang Zhaojun through an unprecedented adaptation based on his philosophy of life. Through a new interpretation of the 'Zhaojun Chusai’, he led the old genre with resentment and sadness to a new state.

참고문헌 (22)

  1. 王水照, "宋代文學通論" (1997), 河南大學出版社
  2. "全宋詩" (1998), 北京大學出版社
  3. "古文觀止" (2003), 中華書局
  4. 류영표, "王安石詩選" (2003), 문이재
  5. 張高評, "自成一家與宋詩宗風" (2004), 萬卷樓
  6. 미우라쿠니오, "왕안석, 황하를 거스른 개혁가" (2005), 책세상
  7. 홍매, "용재사필" (2016), 학고방
  8. 이근명, "왕안석 자료 역주" (2017), 한국외국어대학교 지식출판원
  9. 張文德, "王昭君故事传承與嬗变", 博士, pp.2004
  10. 过元琛, "中国文学中王昭君形象的古今演变", 博士, pp.2010
  11. 张 静, "的价值意义研究", 碩士, pp.2010
  12. 李昀艳, "宋代昭君诗研究", 碩士, pp.2015
  13. 張淑君, "唐宋昭君詩硏究", 碩士, pp.2017
  14. 李季涓, "韓國 漢詩의 王昭君 故事 수용 양상 연구", 석사, pp.2019
  15. 崔由美, "한국한문학의 ‘왕소군’ 수용과 형상화 양상 고찰", 석사, pp.2022
  16. 柳瑩杓, "嘉祐 2~6年間 王安石의 官職 移動 時期考", 중국문학, 27 (1997)
  17. 오헌필, "王安石의 飜案 詩文 硏究", 硏究論叢, 3 (1997)
  18. 張高評, "王昭君和親故事與宋詩之創造思惟", 國文學報, (50) (2011)
  19. 付 佳, "王安石<明妃曲>在宋代的接受", 人文雜志, (6) (2014)
  20. 유혜영, "琴曲 <怨曠思惟歌>의 주제와 동한 왕소군 고사 탄생과 유행의 시대적 의미", 동아시아고대학, (63), pp.275~300 (2021), 동아시아고대학회
  21. 柳瑩杓, "왕안석의 시에 나탄난 삶의 궤적(1)", 인문과학논총, 3 (2001)
  22. 유태규, "王安石의 「明妃曲」과 歐陽脩의 和答詩 考察", 한중언어문화연구, (34), pp.187~209 (2014), 한국중국언어문화연구회[DOI]

관련 논문AI추천

이 간행물의 다른 논문 (10건)