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동물의 죽음에 대한 의례적 처리와 민속의 변화 -일본 니이가타현 사도가시마의 사례를 중심으로-

Ritual handling of animal death and folklore change -The case of Sado, Niigata prefecture, Japan-

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This paper looks at the variety of circumstances in which animal death occurred in Japanese local society, and the changes ritual handling of animal death has gone through due to the modernization of Japanese society. The purpose of this paper is to illustrate that animal death has been considered a common part of Japanese everyday life, and that ritual handling thereof (referred to in Japanese as dobutsukuyo) was practiced for many different species of animals. This poses a contrast for instance to Korea, where commemoration services for animals are hardly found in folk culture, although a recent increase in popularity may be seen. By looking at changes in the treatment of animal death in relation to socio-cultural changes, this study strengthens the notion that folk culture, often considered an unchangeable "tradition", is in fact a matter that constantly changes and is adapted to new circumstances continuously.

Abstract

This paper looks at the variety of circumstances in which animal death occurred in Japanese local society, and the changes ritual handling of animal death has gone through due to the modernization of Japanese society. The purpose of this paper is to illustrate that animal death has been considered a common part of Japanese everyday life, and that ritual handling thereof (referred to in Japanese as dobutsukuyo) was practiced for many different species of animals. This poses a contrast for instance to Korea, where commemoration services for animals are hardly found in folk culture, although a recent increase in popularity may be seen. By looking at changes in the treatment of animal death in relation to socio-cultural changes, this study strengthens the notion that folk culture, often considered an unchangeable "tradition", is in fact a matter that constantly changes and is adapted to new circumstances continuously.

참고문헌 (11)

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  2. 新潟県民俗学会, "図説日本民俗誌-新潟(도설 일본민속지 - 니이가타)" (1989), 岩崎美術社
  3. 浜口一夫, "佐渡風物誌(사도 풍물지)" (1972), 未来社
  4. 福嶋太郎右衛門, "鯨ㆍその他-佐渡ㆍ椎泊「鯨の紛議」など-(고래 그외 – 사도 시이도마리 “고래 분의”등)", 佐渡郷土文化, (59) (1989)
  5. 本間義治, "寄鯨と鯨霊塔-新潟の水族誌-(흘러 들어온 고래와 경영탑 – 니이가타의 수족지 - 15)", 蒲原, (61) (1981)
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  7. 本間義治, "牛尾神社(佐渡新穂村)に所蔵された神宝セグロウミヘビ(우시오신사 (사도 니이보마을)에 소장된 신보 “바다 뱀”)", 佐渡博物館々報, (26), pp.1~3 (1978)
  8. 本間義治, "佐渡相川町蓮長寺の“亀の碑”追記(사도 아이카와마치 연장사의 “거북이의 비석” 추기)", 新潟県生物教育研究会誌, (32) (1997)
  9. 本間義治, "佐渡日報」に見られる大型動物の漂泳漂着記録続報((“사도일보”에 보이는 대형동물의 표영표착 기록 족보)", 日本海セトロジー研究『日本海の鯨たち』 (1994), 本セトロジー研究会
  10. Veldkamp, Elmer, "文化の媒介物としての動物―日本ㆍ韓国ㆍヨーロッパ(문화의 매개체로서의 동물 – 개를 둘러싼 한국-일본-유럽의 관계)", 次世代人文社会研究, (창간), pp.407~418 (2005)
  11. Elmer Veldkamp, "Commemoration of Dead Animals in Contemporary Korea: Emergence and Development of Dongmul Wiryeongje as Modern Folklore", The Review of Korean Studies, 11(3), pp.149~169 (2008), 한국학중앙연구원

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