幕末の徳川政権における「積極開国論」の展開
The positive opening of a country theory of the Tokugawa Shogunate in the end of Edo Period
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This dissertation aims to interpret the Meiji Restoration from the view of foreigners. I turn my focus toward Koga Toan, (古賀侗庵), a Chu Hsi Neo-Confucian scholar of the Shoheiko(昌平黌), and through an exploration of his worldview, I will discuss how the active kaikoku theory developed and evolved within the Tokugawa Shogunate. Koga presented a world order where nations had equal relationships with military powers and treaties. His worldview influenced many bannermen samurai, who were appointed to public office through passing an examination, and it shaped their political ideas as they put them into practice in actual diplomacy. After the early 1860s, the bannermen’s progressive stance to the opening of the country shifted to that of maintaining treaties. Then, they all took efforts to repel the anti-foreign movements, and transformed into a radical Joyakuha(条約派 or treaty faction). However, at last, they were defeated. Unable to establish a “faith” among nations, modern Japan propelled a structural expansion policy that did not incorporate any other view.
Abstract
This dissertation aims to interpret the Meiji Restoration from the view of foreigners. I turn my focus toward Koga Toan, (古賀侗庵), a Chu Hsi Neo-Confucian scholar of the Shoheiko(昌平黌), and through an exploration of his worldview, I will discuss how the active kaikoku theory developed and evolved within the Tokugawa Shogunate. Koga presented a world order where nations had equal relationships with military powers and treaties. His worldview influenced many bannermen samurai, who were appointed to public office through passing an examination, and it shaped their political ideas as they put them into practice in actual diplomacy. After the early 1860s, the bannermen’s progressive stance to the opening of the country shifted to that of maintaining treaties. Then, they all took efforts to repel the anti-foreign movements, and transformed into a radical Joyakuha(条約派 or treaty faction). However, at last, they were defeated. Unable to establish a “faith” among nations, modern Japan propelled a structural expansion policy that did not incorporate any other view.
참고문헌 (20)
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