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17세기말 향촌 사대부의 생활과 여행 -海南尹氏 尹爾厚의 『支菴日記』를 중심으로-

Life and travel of scholar-official in country society during the late 17th century of Joseon Dynasty

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This essay microscopically studies the country life of scholar-official in Joseon dynasty, based on the tour records in 『Jiam’s Diary』 which Yun ihu wrote. He resigned from present governor of ‘Hampyeong’ and returned to his hometown, ‘Yeongam’ in 1692. He lived in the country for about 8 years till his death. In that period, he took a journey 111 times for 755 days. In other words, he went on a tour 14.8 times for 100 days every year. While he took a journey mainly for Confucian rituals, preservation of tomb-mountain, and family matters such as economic activity, human network and recreation activities such as visiting acquaintances, leisure, and sight seeing were latterly activated. The active economic activity is especially noticeable, like a frequent journey to ‘Juk Island’ and ‘Sokgum Island’ for dam and reclamation project. The journey for visiting acquaintances is concentrated in visiting exiles. It is based on the geographical characteristics of Haenam and the political coloring of Haenam Yun family. For sight seeing and leisure, he mostly took a trip to temples around Haenam, Gangjin, and Yeongam, and it was usually accompanied by relatives, and followed by family gathering. Thus, the recreation trip performed a role of strengthening family bond. What was stated above shows dynamic aspect, which is very different from still life that is associated with old-retired scholar-official. Therefore, this contributes a lot understanding the real life of scholar-official in Joseon Dynasty.

Abstract

This essay microscopically studies the country life of scholar-official in Joseon dynasty, based on the tour records in 『Jiam’s Diary』 which Yun ihu wrote. He resigned from present governor of ‘Hampyeong’ and returned to his hometown, ‘Yeongam’ in 1692. He lived in the country for about 8 years till his death. In that period, he took a journey 111 times for 755 days. In other words, he went on a tour 14.8 times for 100 days every year. While he took a journey mainly for Confucian rituals, preservation of tomb-mountain, and family matters such as economic activity, human network and recreation activities such as visiting acquaintances, leisure, and sight seeing were latterly activated. The active economic activity is especially noticeable, like a frequent journey to ‘Juk Island’ and ‘Sokgum Island’ for dam and reclamation project. The journey for visiting acquaintances is concentrated in visiting exiles. It is based on the geographical characteristics of Haenam and the political coloring of Haenam Yun family. For sight seeing and leisure, he mostly took a trip to temples around Haenam, Gangjin, and Yeongam, and it was usually accompanied by relatives, and followed by family gathering. Thus, the recreation trip performed a role of strengthening family bond. What was stated above shows dynamic aspect, which is very different from still life that is associated with old-retired scholar-official. Therefore, this contributes a lot understanding the real life of scholar-official in Joseon Dynasty.

참고문헌 (19)

  1. 정치영, "日記를 이용한 조선중기 양반관료의 여행 연구", 역사민속학, (26), pp.71~106 (2008), 한국역사민속학회
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  14. 김경숙, "조선후기 사대부가의 遠地墳山과 遷葬 - 海南 海南尹氏家의 사례를 중심으로", 사학연구, (103), pp.121~160 (2011), 한국사학회
  15. 안승준, "16~18세기 해남윤씨가문의 토지·노비소유실태와 경영: 해남윤씨가 고문서를 중심으로", 청계사학, 6 (1990)
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  17. "네이버지도"[URL]
  18. 윤두서, "묘지명", ~
  19. "당악문헌", ~

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