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「舞姬」와 <舟>

「a dancer」 and <the boat>

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초록

Mori ougai(1862∼1922) is a literary man who had studied in German as a position of an army surgeon in the time of Meiji. After returning from German where he studied for 4 years, he published 「a dancer」 which was written as a basis of his own experience in German. He has treated the materials of his work as the his own experiences or elements of his own circumference, but the description of <the boat> appeared as several forms in the earlier and latter term of his literal ground. In this essay the essayist is now surveying the symbolical meanings of <the boat> reflected in 「a dancer」. Anyway the boat appeared in 「a dancer」 is a ship which is symbolizing the modernization, but he describes the small boat instead of the large ship, so there is a some hidden intention of his own. The boats in which 「うたかたの記」, 「文づかひ」 which are works of his earlier term and the 「山椒大夫」 which is the work of his latter term are described as <a ship>, <a boat> and <a small boat> according to the scale and form, but it is thought that he intentionally describes <the boat> in the 「a dancer」. We should give the focus on the point that the boat in the development of the matters and the actions of characters of the work is not the ship or the small boat but the boat. The boat is important itself but we are able to see the writer's intention which he focuses on the space, where the work will be creating the actions of character in the work. Therefore the boat of the space is only the background and then we can see the writer's intention which he would like to highlight the space in the boat. And then ougai expresses the boat of the space where Toyotaro , who is the hero in the work, exposes <the grudge> and for the first time Toyotaro realizes his own discoveries that he did his actions of 'the passive and mechanical' life and the his own existence of <the weak heart> through <the boat>. And Toyotaro realizes the <the men's knowing grudge> in the time of boarding <the boat> for the first time. He did not want to tell this matter to the other men, but he can not be able to take <the boat> in this case of selecting a space. Toyotaro selects the middle class room in <the boat> as a space to expose his own <the grudge> in the case like this. At this time, the writer looks at his mother country in <the boat> and expresses the awareness of his own crisis, and this means the awareness of the crisis facing the writer's reality. The time when ougai began to write the 「a dancer」is after two years returning from German, so that we can guess that the writer keenly felt to take the space where he expresses his own emotion facing the awareness of crisis in the reality. Thus the <the boat> which ougai chose is not simply the space but the writer should want to take the <the boat> of space to expose his emotion effectively. Therefore <the boat> which is described in 「a dancer」 is the space where Toyotaro realizes his own reality and exposes the remorses for the reality. And then the described space of his work playes several roles to bestow the literary motive in the works.

Abstract

Mori ougai(1862∼1922) is a literary man who had studied in German as a position of an army surgeon in the time of Meiji. After returning from German where he studied for 4 years, he published 「a dancer」 which was written as a basis of his own experience in German. He has treated the materials of his work as the his own experiences or elements of his own circumference, but the description of <the boat> appeared as several forms in the earlier and latter term of his literal ground. In this essay the essayist is now surveying the symbolical meanings of <the boat> reflected in 「a dancer」. Anyway the boat appeared in 「a dancer」 is a ship which is symbolizing the modernization, but he describes the small boat instead of the large ship, so there is a some hidden intention of his own. The boats in which 「うたかたの記」, 「文づかひ」 which are works of his earlier term and the 「山椒大夫」 which is the work of his latter term are described as <a ship>, <a boat> and <a small boat> according to the scale and form, but it is thought that he intentionally describes <the boat> in the 「a dancer」. We should give the focus on the point that the boat in the development of the matters and the actions of characters of the work is not the ship or the small boat but the boat. The boat is important itself but we are able to see the writer's intention which he focuses on the space, where the work will be creating the actions of character in the work. Therefore the boat of the space is only the background and then we can see the writer's intention which he would like to highlight the space in the boat. And then ougai expresses the boat of the space where Toyotaro , who is the hero in the work, exposes <the grudge> and for the first time Toyotaro realizes his own discoveries that he did his actions of 'the passive and mechanical' life and the his own existence of <the weak heart> through <the boat>. And Toyotaro realizes the <the men's knowing grudge> in the time of boarding <the boat> for the first time. He did not want to tell this matter to the other men, but he can not be able to take <the boat> in this case of selecting a space. Toyotaro selects the middle class room in <the boat> as a space to expose his own <the grudge> in the case like this. At this time, the writer looks at his mother country in <the boat> and expresses the awareness of his own crisis, and this means the awareness of the crisis facing the writer's reality. The time when ougai began to write the 「a dancer」is after two years returning from German, so that we can guess that the writer keenly felt to take the space where he expresses his own emotion facing the awareness of crisis in the reality. Thus the <the boat> which ougai chose is not simply the space but the writer should want to take the <the boat> of space to expose his emotion effectively. Therefore <the boat> which is described in 「a dancer」 is the space where Toyotaro realizes his own reality and exposes the remorses for the reality. And then the described space of his work playes several roles to bestow the literary motive in the works.

참고문헌 (23)

  1. 森鷗, "舞姬, In 森鷗外全集一卷" (1977), 筑摩書房
  2. 森鷗, "うたかたの記, In 森鷗外全集一卷", 筑摩書房
  3. 森鷗, "文づかい, In 森鷗外全集一卷", 筑摩書房
  4. 森鷗, "普請中, In 森鷗外全集一卷", 筑摩書房
  5. 森鷗, "山椒大夫, In 森鷗外全集三卷", 筑摩書房
  6. 森鷗, "獨逸日記 小倉日記, In 森鷗外全集13" (2006), ちくま文庫
  7. 鷗外森林太郞, "舞姬", 國民之友, 6(69) (1890)
  8. 鷗, "うたかたの記", しらがみ草紙, (11) (1890)
  9. 森鷗, "文づかい", 新著百種, (12) (1891)
  10. 森鷗, "普請中", 三田文學, 1(2) (1910)
  11. 森林太郞, "山椒大夫", 中央公論, (1) (1915)
  12. 重松泰雄, ""舞姬"諸說集成", 國文學, 27(10) (1982)
  13. ロバートキャンベル, ""舞姫"注釈", 文學, 8(3) (1997), 岩波書店
  14. 相賀徹部, "日本國語大辭典 第九卷" (1993), 小學館
  15. 板垣公一, ""舞姫"小論―諸家作品論定說化構築―", 名城大․人文紀要, 6 (1997)
  16. 平岡敏夫, ""舞姬" "雁" "高瀨舟"―<夕暮れ>を視点として, In 講座森鷗外2 鷗外の作品", pp.4~ (1997), 新曜社
  17. 宗像和種, "鷗外とドイツ(比較文学․文化の視点にも及ぶ", 国文学, 43(1) (1998)
  18. 高田知波, "バイリンガルの手記ー"舞姫"論への一視点ー", 駒澤國文, 7 (2000)
  19. 荻原佳子, "森鷗外"舞姬"序論", 九州女子大學紀要, 39(1) (2002)
  20. 谷口巖, ""舞姬"小考―物語中の<時間>を読む―", 岐埠女子大學紀要, 32(3) (2003)
  21. 小泉浩一郞, ""舞姫" "うたかたの記" "文づかい", In 森鷗外全集ー新日本古典文學大系明治編ー" (2004)
  22. 林尙孝, "假面の人․森鷗外" (2005), 同時代社
  23. 小平克, "森鷗外「我百首」と 「舞姬事件」" (2006), 同時代社

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