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「どり色の時計」に見る未明童話の<戦後>

The Postwar in Ogawa-Mimei`s Fairytale of『MIDORIIRO NO TOKEI』

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The Postwar in Ogawa-Mimei`s Fairytale of 「MIDORIIRO NO TOKEI」Choi, Yeon-Hee Ogawa Mimei (1882-1962) was a Japanese children's story writer who was called as ‘Anderson of Japan’ or ‘Father of Japanese children's’ literature. He increased his reputation from 1920s and left thousands of children's stories, fictions and essays in his lifetime. These days Ogawa Mimei's literary works are considered as required pieces among the Japanese children's writers. However, Korean childeren's literature was not established as a study and there were not many researches or studies about Mimei in Korea. Furthermore, Ogawa was on the coopereative side of the war and his pieces included contents which were not admittable in Korea. Meanwhile, he attained his literary movement for more than 50 years. At times his movement is devided as ‘neo-Romanticism, socialism, living era, wartime and <Postwar>children's literature era’. The thesis takes note of [MIDORIIRO NO TOKEI], Ogawa's anthology and consider its characteristic. In one of the Ogawa's story (MIDORIIRO NO TOKEI) shows the character (ozisan) which I think was Ogawa's alter ego. The thesis investigated what exactly the (ozisan) meant and compared this work to the other works of himself. In addition, the thesis includes the analysis of how Ogawa tried to express his spirit as a writer through the character (ozisan) in his lifetime.

Abstract

The Postwar in Ogawa-Mimei`s Fairytale of 「MIDORIIRO NO TOKEI」Choi, Yeon-Hee Ogawa Mimei (1882-1962) was a Japanese children's story writer who was called as ‘Anderson of Japan’ or ‘Father of Japanese children's’ literature. He increased his reputation from 1920s and left thousands of children's stories, fictions and essays in his lifetime. These days Ogawa Mimei's literary works are considered as required pieces among the Japanese children's writers. However, Korean childeren's literature was not established as a study and there were not many researches or studies about Mimei in Korea. Furthermore, Ogawa was on the coopereative side of the war and his pieces included contents which were not admittable in Korea. Meanwhile, he attained his literary movement for more than 50 years. At times his movement is devided as ‘neo-Romanticism, socialism, living era, wartime and <Postwar>children's literature era’. The thesis takes note of [MIDORIIRO NO TOKEI], Ogawa's anthology and consider its characteristic. In one of the Ogawa's story (MIDORIIRO NO TOKEI) shows the character (ozisan) which I think was Ogawa's alter ego. The thesis investigated what exactly the (ozisan) meant and compared this work to the other works of himself. In addition, the thesis includes the analysis of how Ogawa tried to express his spirit as a writer through the character (ozisan) in his lifetime.

참고문헌 (7)

  1. 船木枳郎, "増補版 小川未明童話研究" (1967), 八木書店
  2. 岡上鈴江, "父小川未明" (1970), 新評論
  3. 日本近代文学会新潟支部, "新潟県郷土作家叢書3 小川未明" (1977), 野島出版
  4. 砂田弘, "新潮日本文学アルバム 小川未明" (1996), 新潮社
  5. 小川未明, "作家の自伝103 小川未明" (2000), 日本図書センター
  6. 小川英晴, "未明童話の世界" (2002), 講談社
  7. 小埜裕二, "解説 小川未明童話集45" (2012), 北越出版

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