음주문화를 통한 <翰林別曲>의 일고찰
A study on the <Hanrim Byeolgok> through drinking culture in the Goryeo dynasty
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
In Tang dynasty, popular customs from the countries bordering on western China, Buddhism music and dances, and cultures from China are combined to develop luxurious drinking culture that centralized by courtesans. Also the combination of culture and customs makes drinking rules to be more with music and dancing. The Silla nobility accept the new drinking rules and apply them to their feasts. It can be proved with the 14-sided dice from Anapji Pond. Jwajumunsaengyeon(座主門生宴: the background of <Hanrim Byeolgok>), is based on gwageo, the highest-level state examination during the Gwangjong era in Goryeo dynasty. It has various types such as Youngchinhoei(榮親會), Myungjokhoei(名簇會), Banghoei(榜會), Yongdoohoei(龍頭會), Poomjung(品呈), and so on. In those feasts, the civil official in Goryeo dynasty enjoyed the games with drinking rules using the themes of <Hanrim Byeolgok> and heightened the conviviality. <Hanrim Byeolgok> is produced by many people and has hierarchical characteristics like a troll. It belongs to ‘words characteristic’, one of drinking rules and borrows the way(Chaksaryeng: 著辭令) that fills in the names of related topics with prior consultation and consistently arranges them. However, it is thought that the arrangement of the subject seems to be changed consistently and the stories of drinking rules in the structure and historical stories of <Hanrim Byeolgok> are confirmed to follow the same arrangement. Therefore, it is possible to infer that <Hanrim Byeolgok> is completed with re-arrangement of subjects of various drinking games in Jwajumunsaengyeon in 250 years. But it is hard to find its identification in future generation due to the settlement of lyrics and severance of drinking rules. To conclude, <Hanrim Byeolgok> is the collection of various drinking game pieces in Jwajumunsaengyeon made by the Chaksaryeng way and the song with lyrics but it is difficult to call a drinking game itself.
Abstract
In Tang dynasty, popular customs from the countries bordering on western China, Buddhism music and dances, and cultures from China are combined to develop luxurious drinking culture that centralized by courtesans. Also the combination of culture and customs makes drinking rules to be more with music and dancing. The Silla nobility accept the new drinking rules and apply them to their feasts. It can be proved with the 14-sided dice from Anapji Pond. Jwajumunsaengyeon(座主門生宴: the background of <Hanrim Byeolgok>), is based on gwageo, the highest-level state examination during the Gwangjong era in Goryeo dynasty. It has various types such as Youngchinhoei(榮親會), Myungjokhoei(名簇會), Banghoei(榜會), Yongdoohoei(龍頭會), Poomjung(品呈), and so on. In those feasts, the civil official in Goryeo dynasty enjoyed the games with drinking rules using the themes of <Hanrim Byeolgok> and heightened the conviviality. <Hanrim Byeolgok> is produced by many people and has hierarchical characteristics like a troll. It belongs to ‘words characteristic’, one of drinking rules and borrows the way(Chaksaryeng: 著辭令) that fills in the names of related topics with prior consultation and consistently arranges them. However, it is thought that the arrangement of the subject seems to be changed consistently and the stories of drinking rules in the structure and historical stories of <Hanrim Byeolgok> are confirmed to follow the same arrangement. Therefore, it is possible to infer that <Hanrim Byeolgok> is completed with re-arrangement of subjects of various drinking games in Jwajumunsaengyeon in 250 years. But it is hard to find its identification in future generation due to the settlement of lyrics and severance of drinking rules. To conclude, <Hanrim Byeolgok> is the collection of various drinking game pieces in Jwajumunsaengyeon made by the Chaksaryeng way and the song with lyrics but it is difficult to call a drinking game itself.
참고문헌 (73)
- 朴乙洙, "한국시가문학사", pp.103~ (1997), 아세아문화사
- 양주동, "여요전주", pp.230~ (1947), 을유문화사
- 김형규, "고가주석", pp.156~157 (1955), 백영사
- 장덕순, "국문학통론", pp.122~ (1960), 신구문화사
- 김기동, "국문학개론", pp.103~104 (1964), 정연사
- 조윤제, "국문학개론", pp.91~ (1964), 정연사
- 이명구, "경기체가의 역사적 성격 고찰", 대동문화연구, 1 (1964)
- 김선기, "<한림별곡의 작자와 창작연대에 관한 고찰", 어문연구, 12 (1983)
- 김학성, "한국문학연구입문" (1982), 지식산업사
- 조동일, "경기체가의 장르적 성격", 학술원논문집, 15, pp.247~ (1976)
- 박성규, "<한림별곡> 연구: 작가층의 역사적 성격을 중심으로", 한국학논집, 2 (1984)
- 박일용, "경기체가의 장르적 성격과 그 변화", 한국학보, (봄) (1987)
- 조흥욱, "<한림별곡>의 형식적 특징", 고시가연구, 5 (1998)
- 김선기, "<한림별곡> 제8장의 해석적 고찰", 인문학연구, 27 (2000)
- 김선기, "<한림별곡>의 解釋的 考察", 국어국문학, 47 (2001)
- 여운필, "<한림별곡>의 창작배경 연구", 수련어문논집, 19 (1992)
- 여운필, "<한림별곡>의 창작시기 재론", 수련어문논집, 23 (1997)
- 임기중, "景幾體歌 硏究" (1997), 태학사
- 최용수, "<한림별곡> 연구의 현황과 전망", 한민족어문학, 37 (2000)
- 박경주, "景幾體歌 硏究" (1996), 이회문화사
- 박경우, "별곡류 시가의 제명관습과 공간의식 연구", 박사, 국어국문학, pp.2005
- 李滉, "退溪集 卷43", ~
- 최진원, "한국 고전시가의 형상성", pp.7~11 (1998), 대동문화연구원
- 金泰煥, "孤雲의 「鄕樂雜詠」 第2首 <月顚>의 吟詠 對象과 그 性格", 대동문화연구, (60), pp.151~181 (2007), 대동문화연구원
- 李奎報, "東國李相國後集 卷4", ~
- 허흥식, "고려의 과거제도" (2005), 일조각
- 박용운, "고려시대사" (2008), 일지사
- 김승룡, "좌주·문생을 통한 고려후기 한시 연구", 박사, 국어국문학, pp.2002
- 金世潤, "新羅下代의 渡唐留學生에 대하여", 한국사연구, 37, pp.150~ (1982)
- "譯註 崔致遠全集 권2", ~
- 王定保, "唐摭言 卷3", ~
- 이구의, "崔孤雲 文學 硏究", pp.52~ (2005), 아세아문화사
- 孫棨, "北里誌", ~
- 金滢坤, "中晚唐五代座主门生与科场风气", 教育与考试, (6) (2008)
- "高麗史節要", ~
- 朴彭年, "朴先生遺稿", ~
- 李齋賢, "益齋集", ~
- 李穡, "牧隱詩稿", ~
- 安鼎福, "東史綱目 卷12", ~
- 沈守慶, "遣閑雜錄", ~
- 李裕元, "林下筆記 卷12", ~
- 김동욱, "연세대학교80주년기념논문집" (1965), 연세대학교
- 성호경, "<한림별곡>의 창작시기 논변: 고려 고종대 창작설을 부정함", 한국학보, 56 (1989)
- 朴彭年, "六先生遺稿"
- 徐居正, "四佳集 卷5", ~
- 琴基昌, "<한림별곡>에 관한 연구", 한국어문논총, 331 (1976)
- 李奎報, "東國李相國集", ~
- 居正, "四佳集 14", ~
- 王昆五, "中國酒令藝術", pp.198~ (1995), 東方出版中心
- 李奎報, "東國李相國文集", ~
- 蔡寬夫, "酒令屬對", ~
- 김태환, "안압지 출토 목제 주사위 명문의 체계와 의미", 정신문화연구, 29(3), pp.69~105 (2006), 한국학중앙연구원
- 김인숙, "酒令을 통해 본 唐代 음주문화", 중국고중세사연구, (13), pp.189~219 (2005), 중국고중세사학회
- 袁宏道, "袁中郞全集 卷14", ~
- 李裕元, "林下筆記", ~
- 蔡壽, "續東文選 卷21", ~
- 李穡, "牧隱詩藁 卷29", ~
- 兪敦培, "酒令叢鈔", ~
- 沈作喆, "寓簡 10", ~
- 미상, "靑野談藪", ~
- 褚人获, "堅瓠集", ~
- 성기련, "<짝타령>의 가창방식과 전승양상 연구", 한국음악연구, 52, pp.83~118 (2012), 한국국악학회
- 정재호, "주해 악부" (1992), 고려대학교 민족문화연구소
- 정명기, "한국야담자료집성 권1", pp.594~595 (1987)
- 이주홍, "한국인의 웃음", pp.205~ (1978), 성문각
- "『論語』 「先進」 25장", ~
- 김정석, "<翰林別曲>의 風流的 性格 再考", 계명어문학, 7, pp.8~10 (1992)
- 權鼈, "海東雜錄", ~
- 朴趾源, "熱河日記", ~
- "戰國策 卷9", ~
- 홍현성, "雁鴨池 출토 14면체 목제 주사위 놀이 방식 연구", 한국문화, (66), pp.243~270 (2014), 규장각한국학연구원
- "『成宗實錄』 卷58, 6년(1475) 8월 4일 3번째 기사", ~
- 成俔, "慵齋叢話", ~
