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『무알라까트』에 나타난 '죽음의 운명' 모티프 연구

A Study on the Motifs of Man’s Mortal Fate, as Represented in the Mu‘allaqāt

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This research deals with some motifs including sayings, views and images portraying the mortal fate of man that are represented in the Mu‘allaqāt( ), an anthology of seven long Arabic poems in the Jāhiliyah(pre-Islamic) era. My contention is that the introductory parts of poems of the Mu‘allaqāt,which together are called atlāl( ruins or traces of nomads’ staying)introduction, function as very poetic ways of expressing the poets’ inner thoughts and genuine emotions about the finite nature of man. The scenes and recollections from the vestiges of life as described in the atlāl introduction arouse fear of doom and bewilderment in the audience. Throughout the introduction, the poets undergo an indirect experience of their imminent death and share it with the audience to relieve fear of death. The repeated usage of the introduction by poets of the Mu‘allaqāt shows that people of the Jāhiliyah era constantly entertained the concept of impending doom and the anxiety thereof and thus realized their fated end. The pre-Islamic Arab’s recognition of the mortal nature of man, as found in the atlāl part of the Mu‘allaqāt, is clearly demonstrated in other parts of poems by recurrent motifs such as concrete remarks and expressions implying man’s death as an inextricable destiny. In particular,some poets tried to depict the attributes of death such as its impartiality,eventuality and mercilessness by using vivid images from the nomadic lifestyle.

Abstract

This research deals with some motifs including sayings, views and images portraying the mortal fate of man that are represented in the Mu‘allaqāt( ), an anthology of seven long Arabic poems in the Jāhiliyah(pre-Islamic) era. My contention is that the introductory parts of poems of the Mu‘allaqāt,which together are called atlāl( ruins or traces of nomads’ staying)introduction, function as very poetic ways of expressing the poets’ inner thoughts and genuine emotions about the finite nature of man. The scenes and recollections from the vestiges of life as described in the atlāl introduction arouse fear of doom and bewilderment in the audience. Throughout the introduction, the poets undergo an indirect experience of their imminent death and share it with the audience to relieve fear of death. The repeated usage of the introduction by poets of the Mu‘allaqāt shows that people of the Jāhiliyah era constantly entertained the concept of impending doom and the anxiety thereof and thus realized their fated end. The pre-Islamic Arab’s recognition of the mortal nature of man, as found in the atlāl part of the Mu‘allaqāt, is clearly demonstrated in other parts of poems by recurrent motifs such as concrete remarks and expressions implying man’s death as an inextricable destiny. In particular,some poets tried to depict the attributes of death such as its impartiality,eventuality and mercilessness by using vivid images from the nomadic lifestyle.

참고문헌 (10)

  1. 김능우, "이슬람 이전 시대의 시성 이므룰 카이스의 무알라카, In 아랍시의 세계" (2004), 명지출판사
  2. 김능우, "자힐리야 시 서두의 비밀: ‘삶의 잔흔’과 ‘사랑’의 모티프, In 아랍시의 세계" (2004), 명지출판사
  3. 김능우, "자힐리야 시(詩)의 전승(傳承)에 관한 연구 : 자힐리야 시대부터 압바스 시대 초기까지 구전을 중심으로", 한국중동학회논총, 30(3), pp.301~332 (2010), 한국중동학회
  4. 변종민, "존 업다이크의 실존주의 문학세계" (2004), 태학사
  5. 이영희, "삶 죽음 의식" (2007), 백산서당
  6. 한국정신문화연구원, "삶 그리고 죽음" (1995), 대한교과서(주)
  7. 아지자, "문학의 상징, 주제어 사전" (1990), 청하
  8. 노스롭 프라이, "문학의 원형" (1998), 명지대학교출판부
  9. 장폴 사르트르, "죽음의 철학" (2004), 청람
  10. 이승훈, "문학으로 읽는 문화상징사전" (2009), 푸른사상

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