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論語와 禮記를 통한 仁의 정의 고찰

Through “the analects” and “rites” study of Ren definition

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Fan chi once asked Ren, Confucius answered love. From here, we all think that the Ren has a mean - love. In spite of this, we changed the Ren to love to read the analects of Confucius is met a lot of contradictions. Therefore, the author tries to look at this discusses the real meaning of Ren, and found Ren had entered the social, choice conforming to the meaning of the monarch. Therefore, Confucius is not Ren is equivalent to the meaning of love, but the one of the main characteristics of Ren for love. From this point of view, we can doubt whether Ren asked us have to follow? In other words, said Ren can be said to obey, and obedience to have two kinds of meaning: one is the positive obedience, the other is the meaning of negative follow blindly. So in the analects of Confucius, and another disciple Zi lu and Zi gong attacked the Guan zhong not follow his monarch die together. However, Confucius did not agree with their opinion, instead of correcting the idea said “it is just the surface of the kernel.” Therefore, Ren of the real meaning is choice to comply with the monarch to settle the country and make people life safe.

Abstract

Fan chi once asked Ren, Confucius answered love. From here, we all think that the Ren has a mean - love. In spite of this, we changed the Ren to love to read the analects of Confucius is met a lot of contradictions. Therefore, the author tries to look at this discusses the real meaning of Ren, and found Ren had entered the social, choice conforming to the meaning of the monarch. Therefore, Confucius is not Ren is equivalent to the meaning of love, but the one of the main characteristics of Ren for love. From this point of view, we can doubt whether Ren asked us have to follow? In other words, said Ren can be said to obey, and obedience to have two kinds of meaning: one is the positive obedience, the other is the meaning of negative follow blindly. So in the analects of Confucius, and another disciple Zi lu and Zi gong attacked the Guan zhong not follow his monarch die together. However, Confucius did not agree with their opinion, instead of correcting the idea said “it is just the surface of the kernel.” Therefore, Ren of the real meaning is choice to comply with the monarch to settle the country and make people life safe.

참고문헌 (8)

  1. 中華書局編輯, "十三經註疏" (1980), 中華書局
  2. 李學勤, "十三經註疏(십삼경주소)" (1999), 北京大学出版社
  3. 許嘉璐, "文白對照十三經" (1995), 廣東敎育出版社
  4. 鄔國義, "國語譯註" (1994), 上海古籍出版社
  5. 顧寶田, "尙書譯註" (1995), 吉林文史出版社
  6. 編輯部, "新增音義釋文古今曆代十八史略" (2006), 北京圖書館出版社
  7. 安性栽, "논어, 그 오해와 진실" (2013), 어문학사
  8. 安性栽, "논어" (2013), 어문학사

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