단군조선과 삼조선설 —『사기』, 『조선상고문화사』, 『한단고기』를 근거로—

Abstract

Three-Josun Theory that Go-Josun consisted of three-Josun only comes from Dan-Jae Sin Chae-Ho’s Josunsanggosa[Ancient History of Korea] and Kye Yeon-Su’s Handangogi. We have thought that Three-Josun Theory in Josunsanggosa is lacking authority, and that Three-Josun Theory in Handangogi is fabricated history from source of Three-Josun in Josunsanggosa. Insofar as we interpret “Go-josun” term in Samgukyusa with the Chapter of DongYi(동예) in Book of Later Han, and connect it again with Tomb of Wrestling(각저총), Changchuan Tomb No. 1(장천일호분) in Goguryeo and the Murals of the Wu Liang Shirne(무량사 사당), Go-Josun is made up of Three-Josun(Bird-Josun, Bear-Josun, Tiger-Josun) When we interpret Yi of the Chapter of DongYi in Book of Later Han, the genealogy of Yi (Tiger-Josun) is “YiJosun→King of Gijun ‘who is nearly 40th descendants of GiJa’→WiManJosun→Four counties of Han.” The genealogy of Korean history must be changed to the genealogy such as Dangun’s Three-Josun and “YiJosun→King of Gijun→WiManJosun→Four counties of Han.” When We have compared Josunsanggosa and Handangogi, we found that both of them have some similarities but they are historical books with their own logical structures. Though some translations(Hotaewangbimun—the issue on ‘Hotaewang’s seventeenth grandson of founder’) are different one another, if Josunsanggosa had interpreted the theory that Hotaewang of Samguksagi is the thirteenth grandson of founder Jumong as two hundred year reduction theory of Goguryeo, Handangogi regards Hotae- wang not as the thirteenth grandson of founder Jumong but the seven- teenth grandson of North Buyeo’s Chenjeja([=Son of Heaven] : Haemosu). For another example, different from existing prejudices, the basic version of Handangogi is not from Gyuwonsawha and Dangigosa but They are derived from original book, Handangogi.