어거스틴의 원죄에 대한 신학적 이해와 현대적 의미 - 그의 자유의지론을 중심으로 -
0
조회
0
다운로드
4
인용
0
참고문헌
키워드
초록
현재 우리는 소위 후기구조주의적 사유방식에 의하여 과거 형이상학의 존재이해와는 근본적으로 다른 세계이해를 가지고 있다. 비표상적 사유방식이 다양성과 차이 그리고 타자적 관점에 대해 보다 적극적인 이해를 가지고 있지만 이의 다른 측면으로서 인간의 의미형성과정의 자의성이 강조되면서 인간의 존재이해가 매우 모순적 처지에 놓이도록 만든 것이다. 이러한 정신적 문화적 상황 속에서 신학을 의미 있게 수행하기 위해서는 인간의 파괴적 자기 모순의 현상을 그대로 인정하면서 동시에 그것을 극복하는 새로운 인간이해가 주어져야 하는 것이다. 즉 무의미와 파괴의 현상을 또 다른 의미형성의 기초로서 드러낼 수 있는 신학적 존재론이 요청된다. 그런데 이러한 과제를 놀랍게도 어거스틴이 자신의 원죄론을 형성하면서 구체화 시킨 것이다. 어거스틴의 원죄론은 인간 현상에 대한 현상학적 사유의 깊이를 제시하면서 인간을 은총하에 이해하도록 만드는 신학의 존재론의 기초를 형성한다.
Abstract
It is urgent that we understand the changes of way of thought which is undertaken at the door of 21 century. The radical change which was made in this period makes us hard to establish our own identity in every day life. The in post modern literature emphasized accidental Character of humanity reveals us the ultimate transiency of beings which surrounds us. This situation in which we lost our own identity could be compared with the actual phenomena of Sin. In order to understand the basic meaning of sin and evil which is used in Augustine, it is required that we should, at first, take a general view on the structure of theology of Augustine into consideration. And to accomplish this task is closely connected with an endeavour to find an answer to a question such as, "What is the special character of ontological construction of his theology?" Then as we can suppose, the special character of his theology is related with his revolutionary renewal of old ontological system which can be founded only be phenomenological thought. When he tried to fix out some special concepts, such as original sin, evil as nothingness, and concupiscence, and lastly the ambigious situation of the free will, it shows us that the concrete reality which we meet is open to the grace of God who will help us and liberate us out of this darkness. When we take a close look at his understanding of this negative side of human situation, namely the sinful desires, we find that he doesn't give up the hope for mankind. He is a theologian of God's Grace,
참고문헌 (34)
- St. Augustine, "Confessione, in St. Augsutine, Confessions and Enchiridion", SCM Press
- St. Augustine, "De libero arbitrio, in Augustine: Earlier Writings", The Westminster Press
- St. Augustine, "De Enchiridion ad Laurentium de fide spe et caritate, 10-11, in The Essential Augustine" (1974), The University of Virginia Press
- St. Augustine, "Augustine,de vera religione" (1989), 분도출판사
- St. Augustine, "De gratia et libero arbitrio, In The Nicene and Post Nicene Fathers" (1987), WM.B. Eerdmanns Publishing Company
- St. Augustine, "De natura et gratia, in The Nicene and Post Nicene Fathers vol V" (1987), WM.B. Eerdmanns Publishing Company
- St. Augustine, "De Gratia Christi et de Peccato Originali, contra Pelagium, in The Nicene and Post Nicene Fathers, vol V" (1987), WM.B. erdmanns Publishing Company
- St. Augustine, "De civitate Dei, in The Nicene and Post Nicene Fathers" (1983), WM.B. Eerdmanns Publishing Company
- St. Augustine, "De doctrna Christiana, in The Nicene and Post Nicene Fathers" (1983), WM.B. Eerdmanns Publishing Company
- Babcock,, W. S, "Augustine on Sin and Moral Agency", JRE, 16, pp.28~55 (1988)
- Brunner,E, "Man in Revolt, tr by Loive Wyon" (1939), Westminster Press
- Burnell, Peter, "Concupiscence, In Augustine through the ages: An Encyclopedia" (1999), Grand Rapids
- Eleonore Stump, "Clark, Mary T, De Trinitate, In The Cambridge Companion to Augustine" (2001), Cambrige University Press
- Eleonore Stump, "Augustine on free will, in The cambridge companion to Augustine" (2001), Cambrige University Press
- Brunner, E, "Man in Revolt" (1939), Westminster Press
- Griffin, D.R, "God and Religion in the postmodern World" (1989), State Univ. of New York Press
- Juengel, E, "Gott als Geheimnis der Welt" (1977), J.C.B.Mohr
- Levinas, E, "Die Spur des Anderen" (1983), W.N.Krewani
- Levinas, E, "시간과 타자" (1996), 문예출판사
- Marion, J.L, "God without Being" (1991), The University of Chicago Press
- Mcgrath, A, "Iustitia Dei" (1986), Cambridge University press
- Pelikan, J, "The Emergence of the catholic Tradition, 1" (1971), The Chicago University Press
- Rahner, K, "Sacramentum Mundi, An Encyclopedia of Theology" (1969), Herder and Herder New York
- Ricoeur, P, "Phenomenology and hermeneutics, In Hermeneutics & Human Sciences" (1994), Cambridge University Press
- Ricoeur, P, "The Symbolism of Evil" (1967), Harper & Row
- Rigby, Paul, "Original Sin, In Augustine through the ages: An Encyclopedia" (1999), Grand Rapids
- Scott, M, "The Divine nature, In The Cambrige Companion to Augustine" (2001), Cambrige University Press
- Scheffczyk, L, "Urstand Fall und Erbsuende von der Schrift bis Augustinus" (1981), Herder
- Trap'e, A, "Saint Augustine, In Patrology" (1983), An RCL Company
- Zizioulas, J, "Being as Communion" (1985), St Vladimirs
- 서동욱, "차이와 타자: 현대철학과 비표사적 사유의 모험" (2000), 문학과 지성사
- G. Deleuze, "푸르스트와 기호들" (1997), 민음사
- M.Foucault, "지식의 고고학" (1996), 민음사
- Derrida, J, "목소리와 현상, In 해체" (1996), 문예출판사