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『해송동화집』의 이본과 누락된 「홍길동」의 의미

The meaning of the existence of Honggildong(洪吉童) among the different versions of Haesongdonghwajip(海松童話集)

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초록

In the history of Korean children’s literature, Haesongdonghwajip(海松童話集) is evaluated as ‘the first Korean collection of original fairy tales’. However, there has been no research paper on this collection. As a prior work to research Haesongdonghwajip in earnest, this study is to correct truths which have been wrongly reported by a damage of materials transmitted to this day. As far as is confirmed, there are four existing Haesongdonghwajip, and two other different versions of it. In Haesongdonghwajip, twelve stories are included, but only eleven stories were reported to be included due to the omission of Honggildong(洪吉童). In this paper Honggildong in Sinsonyun(新少年)(children’s magazine) and the one in Haesongdonghwajip in which it was recollected after changing some part of its story were discovered and compared. Honggildong, an adapted story by Ma Hae-song, was produced pretty untimely in that it became a fairy tale from a classic novel. It is also worthy of note that it was to change the story while plotting out a sequel beyond adapting from a classic novel. Ma Hae-song could not complete the sequel, but he revealed contemporary ideology prevalent with socialism in the last chapter of Honggildong. Through empirical study, Honggildong omitted from Haesongdonghwajip was restored and, the adapted story by Ma Hae-song, Honggildong, suggested an important point of matters in the history of children’s literature in terms of the author’s ideological foundation and a pedigree of making fairy tales from classic novels.

Abstract

In the history of Korean children’s literature, Haesongdonghwajip(海松童話集) is evaluated as ‘the first Korean collection of original fairy tales’. However, there has been no research paper on this collection. As a prior work to research Haesongdonghwajip in earnest, this study is to correct truths which have been wrongly reported by a damage of materials transmitted to this day. As far as is confirmed, there are four existing Haesongdonghwajip, and two other different versions of it. In Haesongdonghwajip, twelve stories are included, but only eleven stories were reported to be included due to the omission of Honggildong(洪吉童). In this paper Honggildong in Sinsonyun(新少年)(children’s magazine) and the one in Haesongdonghwajip in which it was recollected after changing some part of its story were discovered and compared. Honggildong, an adapted story by Ma Hae-song, was produced pretty untimely in that it became a fairy tale from a classic novel. It is also worthy of note that it was to change the story while plotting out a sequel beyond adapting from a classic novel. Ma Hae-song could not complete the sequel, but he revealed contemporary ideology prevalent with socialism in the last chapter of Honggildong. Through empirical study, Honggildong omitted from Haesongdonghwajip was restored and, the adapted story by Ma Hae-song, Honggildong, suggested an important point of matters in the history of children’s literature in terms of the author’s ideological foundation and a pedigree of making fairy tales from classic novels.

참고문헌 (9)

  1. "해송동화집", 이재철 소장본, 국립어린이청소년도서관 소장본, 미국 워싱턴대학교 도서관 소장본, 일본국립국회도서관 간사이관 소장본, ~
  2. "신소년", ~
  3. "동아일보", ~
  4. "떡배단배" (1964), 학원사
  5. "떡배단배" (2013), 문학과지성사
  6. 염무웅, "해방 전후, 우리 문학의 길찾기" (2005), 민음사
  7. 원종찬, "아동문학사의 잘못된 연표― 바위나리와 아기별 의 서지사항을 중심으로", 아동청소년문학연구, (2) (2008), 한국아동청소년문학학회
  8. 원종찬, "한국 아동문학의 쟁점" (2010), 창비
  9. 이재철, "한국현대아동문학사" (1978), 일지사

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