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오규원 시의 풍경과 인식에 관한 연구

A Study on landscape and knowledge of Oh, Gyu-Won’s Poetry

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참고문헌

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In a sense that the landscape, which was revealed in Oh Gyu-won’s poetry, was revived in language, it will be said to be a result of linguistic distribution, which was reconstructed elaborately. A problem about distribution is what brought about a change in character and contents of poetry according to a poet’s eye movement. First of all, when a poet looks out on a long distance, the choice in object and the principle in exclusion are distinctly revealed in the landscape of poetry. Landscape is reconstructed amid linguistic order. However, there is no place in which poetic subject will intervene. Movement to a short distance is linked to psychological intimacy. Activity of objects shows specific aspect. Exchange between subjects and objects are begun. As this is shown to be intervention of the subject, it comes to grant a meaning to phenomenon of object or to reveal the certain analytical decision. This change is possible when relationship between poet and objects is made with horizontal relationship, not with hierarchical one. Irony occurs here. When observing object in a short distance and reviving this, the intervention of the subject increases. On the other hand, it is a fact that a poet oneself as the subject of recognition is being gradually reduced. This is recognition as saying that a human being is also existence of forming the universe, namely, a kind of selfexpansion. The subject of intervening in a piece of work and the selfrecognition as saying that oneself is just one constituent in the universe elicit poetic tension. This fact also suggests that Oh Gyu-won’s poetry comprehends the critical perception and the civilizationally critical elements on the eye of modern subject. It results from a point that is making a place of coexistence with objects while minimizing the subject, not the consciousness of trying to take a view of, to analyze, and to judge object in the human-subject position.

Abstract

In a sense that the landscape, which was revealed in Oh Gyu-won’s poetry, was revived in language, it will be said to be a result of linguistic distribution, which was reconstructed elaborately. A problem about distribution is what brought about a change in character and contents of poetry according to a poet’s eye movement. First of all, when a poet looks out on a long distance, the choice in object and the principle in exclusion are distinctly revealed in the landscape of poetry. Landscape is reconstructed amid linguistic order. However, there is no place in which poetic subject will intervene. Movement to a short distance is linked to psychological intimacy. Activity of objects shows specific aspect. Exchange between subjects and objects are begun. As this is shown to be intervention of the subject, it comes to grant a meaning to phenomenon of object or to reveal the certain analytical decision. This change is possible when relationship between poet and objects is made with horizontal relationship, not with hierarchical one. Irony occurs here. When observing object in a short distance and reviving this, the intervention of the subject increases. On the other hand, it is a fact that a poet oneself as the subject of recognition is being gradually reduced. This is recognition as saying that a human being is also existence of forming the universe, namely, a kind of selfexpansion. The subject of intervening in a piece of work and the selfrecognition as saying that oneself is just one constituent in the universe elicit poetic tension. This fact also suggests that Oh Gyu-won’s poetry comprehends the critical perception and the civilizationally critical elements on the eye of modern subject. It results from a point that is making a place of coexistence with objects while minimizing the subject, not the consciousness of trying to take a view of, to analyze, and to judge object in the human-subject position.

참고문헌 (18)

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  2. 오규원, "가슴이 붉은 딱새" (1996), 문학동네
  3. 오규원, "한잎의 여자" (1998), 문학과지성사
  4. 오규원, "토마토는 붉다 아니 달콤하다" (1999), 문학과지성사
  5. 오규원, "새와 나무와 새똥 그리고 돌멩이" (2005), 문학과지성사
  6. 오규원, "두두" (2008), 문학과지성사
  7. 이남호, "날이미지의 의미와 무의미", 세계의 문학, (가을) (1995)
  8. 정과리, "‘어느새’와‘다시’사이, 존재의 원환적 이행을 위한. in: 새와 나무와 새똥 그리고 돌멩이" (2005), 문학과지성사
  9. 김정락, "미술의 불복종" (2009), 서해문집
  10. 신덕룡, "생명시학의 전제" (2002), 소명출판사
  11. 이광호, "오규원 깊이 읽기" (2002), 문학과지성사
  12. 조광제, "몸의 세계, 세계의 몸" (2007), 이학사
  13. 주은우, "시각의 현대성" (2003), 한나래
  14. Arnheim, R., "시각적 사고" (2006), 이화여대출판부
  15. Bollnow, O.F., "삶의 철학" (1979), 경음사
  16. Foster, H., "시각과 시각성" (2004), 경성대출판부
  17. Sontag, S., "사진에 관하여" (2009), 이후
  18. Tuan, Yi-Fu, "공간과 장소" (1999), 대윤

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