황상의 산거 생활과 시적 형상화 연구
Whang Sang's forest life and the poetic figuration
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In this paper, we investigate of Whang Sang's forest life and the inner consciousness. In recently, a composition and management of Whang Sang's Ilsoksanbang is released related materials. Ilsoksanbang was over 10 meters into the valley from the main building in the back seat holding, where the water flows overlap the mountain was where the cloud abode. There was a small thatched house was barely enough space to body. Ilsoksanbang was named by Jung hakyeon. It is the immensity of the world in the sense that ranged from very small space saving. According to Whang Sang's discussion, the vast ocean of the people is like a grain of millet. However, the big and the small things like the end of the border, saying there is no meaning ilsoksanbang are exploring seriously. He put a certain distance from secular nature were continued to lead with a free daily in Ilsoksanbang. Looking at the works of his forest life, he was a spiritually rich and materially poor, but free. He put a certain distance from secular nature were continued to lead with a free daily in Ilsoksanbang. Where he writes poetry, enjoying tea and tobacco enjoyed a free life with nature.
Abstract
In this paper, we investigate of Whang Sang's forest life and the inner consciousness. In recently, a composition and management of Whang Sang's Ilsoksanbang is released related materials. Ilsoksanbang was over 10 meters into the valley from the main building in the back seat holding, where the water flows overlap the mountain was where the cloud abode. There was a small thatched house was barely enough space to body. Ilsoksanbang was named by Jung hakyeon. It is the immensity of the world in the sense that ranged from very small space saving. According to Whang Sang's discussion, the vast ocean of the people is like a grain of millet. However, the big and the small things like the end of the border, saying there is no meaning ilsoksanbang are exploring seriously. He put a certain distance from secular nature were continued to lead with a free daily in Ilsoksanbang. Looking at the works of his forest life, he was a spiritually rich and materially poor, but free. He put a certain distance from secular nature were continued to lead with a free daily in Ilsoksanbang. Where he writes poetry, enjoying tea and tobacco enjoyed a free life with nature.
참고문헌 (11)
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