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18세기 우키요조시(浮世草子)로 보는 도시 상공인의 양상과 윤리(2) - 『쇼아킨도 세타이카타기(諸商人世帯形気)』를 중심으로 -

A Brief Study on the Merchants’ Characters and Ethics Described in Ukiyozoushi Written in the 18th Century (2) - Focusing on Shoakindo Setaikatagi -

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The ethics of merchants in towns, as described in Ukiyozoushi, written from the latter half of the 17th century to the first half of the 18th century, converges on the notion of frugality. In the present study, I explore the image of merchant portrayed in Shoakindo Setaikatagi and the consciousness of the ethic underlying it. My analysis reveals that the traditional notions of honesty, diligence, “frugality,” and the like are considered valuable properties for merchants in Shoakindo Setaikatagi. On the other hand, “frugality” alone does not make merchants rich, and the story depicts those who tell a lie, resort to a fraud, and so on for their business. This indicates that a more extended version of the ethical concept is described in Shoakindo Setaikatagi than in Toseimimochi Dangi, but it would not be reasonable to assume that this contradicts the consciousness of ethics in Confucianism. As can be seen in its title and its theme, the focus of this literary work is on “diverse dispositions of various merchants.” This feature of the work reflects the nature of public novels for merchant class people, which lays emphasis upon various dispositions of merchants. In other words, the work, I argue, focuses on commercial profits and the styles of merchants’ life, rather than the Confucian ethic.

Abstract

The ethics of merchants in towns, as described in Ukiyozoushi, written from the latter half of the 17th century to the first half of the 18th century, converges on the notion of frugality. In the present study, I explore the image of merchant portrayed in Shoakindo Setaikatagi and the consciousness of the ethic underlying it. My analysis reveals that the traditional notions of honesty, diligence, “frugality,” and the like are considered valuable properties for merchants in Shoakindo Setaikatagi. On the other hand, “frugality” alone does not make merchants rich, and the story depicts those who tell a lie, resort to a fraud, and so on for their business. This indicates that a more extended version of the ethical concept is described in Shoakindo Setaikatagi than in Toseimimochi Dangi, but it would not be reasonable to assume that this contradicts the consciousness of ethics in Confucianism. As can be seen in its title and its theme, the focus of this literary work is on “diverse dispositions of various merchants.” This feature of the work reflects the nature of public novels for merchant class people, which lays emphasis upon various dispositions of merchants. In other words, the work, I argue, focuses on commercial profits and the styles of merchants’ life, rather than the Confucian ethic.

참고문헌 (14)

  1. 고영란, "『닛폰 에이타이구라(日本永代?)』에 드러난 교훈의 이면(裏面)", 日本語文學, 1(34), pp.203~222 (2007), 한국일본어문학회
  2. 고영란, "돈(銀)과 유곽문화 - 『게이세 이로쟈미센(けいせい色三味線)』의 경우 -", 日本文化學報, (70), pp.57~73 (2016), 한국일본문화학회[DOI]
  3. 고영란, "이시다 바이간(石田梅岩)의 상업관에 관한 소고(小考)- 『도비문답(都鄙問答)』을 중심으로-", 한문학논집(漢文學論集), 48, pp.81~105 (2017), 근역한문학회[DOI]
  4. 고영란, "호에이기(宝永期) 일본 상인의 재기(再起) - 『후류 쿄쿠자미센(風流曲三味線)』을 중심으로 -", 비교일본학, 39, pp.237~252 (2017), 일본학국제비교연구소
  5. 고영란, "에도시대(江戸時代) 소설에 보이는 낭만과 경제적 현실 - 『게이세이 우타자미센(けいせい歌三味線)』과 『후류 토모자미센(風流友三味線)』의 경우 -", 일본어문학, (76), pp.213~234 (2017), 일본어문학회[DOI]
  6. 고영란, "에도(江戸)시대 우키요조시(浮世草子)에 묘사된 일본 산업혁명의 전야", 인문과학연구논총, 40(2), pp.13~38 (2019), 인문과학연구소[DOI]
  7. 고영란, "일본자본주의 정신사", pp.263~286 (2020), 역락
  8. 川口浩, "江戸時代の経済思想", pp.149~150 (1992), 勁草書房
  9. 鈴木浩三, "江戸の経済政策と現代", pp.21~ (1993), ビジネス教育出版社
  10. 杉原四郎, "日本の経済思想四百年", pp.62~63 (1990), 日本経済評論社
  11. 田崎治泰, "浮世草子研究資料叢書 6巻", pp.315~317 (2008), クレス出版
  12. 長谷川強, "浮世草子の研究", pp.482~483 (1969), 桜楓社
  13. 長谷川強, "八文字屋本全集 十三 渡世身持談義", pp.251~ (1997), 汲古書院
  14. 長谷川強, "八文字屋本全集十四諸商人世帯形気", pp.3~ (1997), 汲古書院

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