본문 바로가기
KERD
논문KCI 등재

접촉지대와 선박의 크로노토프 - 해항도시 부산과 항로들

Contact Zone and Chronotope of Ship: Seaport city Busan and Waterways

1

조회

0

다운로드

3

인용

0

참고문헌

키워드

주제분류학제간연구

초록

This paper analyzes the cultural experience of the seaport city through the empirical narratives of foreigners, Japanese and Koreans who crossed the sea port city of Busan in the late 19th and early 20th century. The first thing I have seen through the travels of many Europeans, including H. N. Allen, is the variety of routes. There were several sections of the maritime city, which was a contact zone with the route formed at the end of the 19th century before the trench ferry became official route. Even after the Bukwan(釜關) ferry became official route, Japan used the policy of multi-waterway, and discussion on this did not progress. The European-centric, privileged gaze that perceives the landscape of the maritime city, the contact zone, is a common phenomenon that can be seen through most travelers. It is because the harrow has become the media that guarantees the empire's eyes. Busan is a contact area where the gaze of the batter and the subject intersect. The gaze overlooking Busan city, Busan, was differentiated from that of Japan. It reflects the characteristics of the narrative of racial hierarchy and discovery. The media, which connects the colonies and blood colonies, occupies a very large proportion. Ships are a living micro-cultural and micro-political system. Through the Chronotope of the ship, the traveler's identity can be explored and the discontinuous historical connection between the ports. However, Europeans tend not to describe the Chronotope of a ship in detail. In the case of Takahama Soji, which is a Japanese, it is similar to this, but there is a clear view that the Koreans in the contact area Busan are typified by Koreans. On the other hand, Yeom Sang-Sup gets a chance to check his identity through the Chronotope of the ship. The ships are different chronotopes to Europeans, Japanese, and Koreans who reach the port city of Busan. For Europeans and Japanese, the Chronotope of the ship is erased or less specific, while the Koeran, Yeom Sang-sup, focuses on highly perceived features.

Abstract

This paper analyzes the cultural experience of the seaport city through the empirical narratives of foreigners, Japanese and Koreans who crossed the sea port city of Busan in the late 19th and early 20th century. The first thing I have seen through the travels of many Europeans, including H. N. Allen, is the variety of routes. There were several sections of the maritime city, which was a contact zone with the route formed at the end of the 19th century before the trench ferry became official route. Even after the Bukwan(釜關) ferry became official route, Japan used the policy of multi-waterway, and discussion on this did not progress. The European-centric, privileged gaze that perceives the landscape of the maritime city, the contact zone, is a common phenomenon that can be seen through most travelers. It is because the harrow has become the media that guarantees the empire's eyes. Busan is a contact area where the gaze of the batter and the subject intersect. The gaze overlooking Busan city, Busan, was differentiated from that of Japan. It reflects the characteristics of the narrative of racial hierarchy and discovery. The media, which connects the colonies and blood colonies, occupies a very large proportion. Ships are a living micro-cultural and micro-political system. Through the Chronotope of the ship, the traveler's identity can be explored and the discontinuous historical connection between the ports. However, Europeans tend not to describe the Chronotope of a ship in detail. In the case of Takahama Soji, which is a Japanese, it is similar to this, but there is a clear view that the Koreans in the contact area Busan are typified by Koreans. On the other hand, Yeom Sang-Sup gets a chance to check his identity through the Chronotope of the ship. The ships are different chronotopes to Europeans, Japanese, and Koreans who reach the port city of Busan. For Europeans and Japanese, the Chronotope of the ship is erased or less specific, while the Koeran, Yeom Sang-sup, focuses on highly perceived features.

참고문헌 (21)

  1. 구모룡, "한국 근대소설에 나타난 해항도시 부산의근대 풍경", 해항도시문화교섭학, 4, pp.71~102 (2011), 국제해양문제연구소
  2. 김경원, "만세전" (2012), 사피엔스
  3. 김열규, "늙은 소년의 아코디언" (2012), 산지니
  4. 김재승, "근대 부산해관(1883-1905)과 고빙 서양인해관원에 관한 연구" (2006), 전망
  5. 일기자(一記者), "부산에서", 동아일보 1920년 5월 3일, ~ (1920)
  6. 최영호, "부관연락선과 부산" (2007), 논형
  7. 기무라겐지, "關釜連絡船이 輸送史에서 차지하는 위치", 한국민족문화, (28), pp.167~182 (2006), 한국민족문화연구소
  8. 다카하마 교시, "조선" (2015), 소명출판
  9. 야노 토루, "지역연구의 방법" (1997), 전예원
  10. E. von 헤세-바르텍, "조선, 1894년 여름" (2012), 책과함께
  11. G. 린치, "제국의 통로" (2009), 글항아리
  12. H. B. 헐버트, "대한제국멸망사" (2006), 단국대학교출판부
  13. H. N. 알렌, "알렌의 일기" (2008), 단국대학교출판부
  14. H. N. 알렌, "조선견문기" (2010), 단국대학교출판부
  15. I. B. 비숍, "한국과 그 이웃나라들" (1994), 살림
  16. L. H. 류, "충돌하는 제국 : 서구 문명은 어떻게 중국이란 코끼리를 넘어뜨렸나" (2016), 글항아리
  17. L. O. A. 에카르트, "조선, 지극히 아름다운 나라" (2010), 살림출판사
  18. M. L. 프랫, "제국의 시선 : 여행기와 문화횡단" (2015), 현실문화
  19. M. 크랭, N. 스리프트, 최병두 역, "공간적 사유" (2013), 에코 리브로
  20. W. 아손 크렙스트, "스웨덴 기자 아손, 100년 전 한국을 걷다" (2010), 책과 함께
  21. P. Gilroy, "The Black Atlatic-Modernity and Double Consciousness" (1996), Verso

관련 논문AI추천

이 간행물의 다른 논문 (27건)