식민지의 접경, 식민주의의 공백 - 장소로서의 부산 -

Abstract

This study focused on formation of colonial city that Colonialism affected the colonial state and the city's space systems through making the reorganization of port city of the external-oriented development and urban hierarchy of colonial society. In this context, modern city Busan was born as a colonial city. Busan has become “contact-zone”, social spaces where disparate cultures meet, clash, and grapple with each other, often in highly asymmetrical relations of domination and subordination. Busan is the stage, reflecting the interaction of cultural awareness and understanding of the overlapping of scenes revealing the literature of the colonial period in Chosun and Japan. In Yeom Sang-seob's 『Mansejeon(萬歲前)』, the imperial-colonial subject Yi In-wha see as in the eyes of the contact-zone, can not be comprehended as a separate point that Busan is contact-zone. From this contact-zone develops the space of auto- ethnography that expose himself as object of attention. We can imagine a status of exception of colonialism in haeundae(해운대) in Lee Kyaung-soo's 「Ododabpagihaeng(오도답파기행)」. In Lee Tae- jun's 「sunset(석양)」, to Maeheon, the man who suffer from the desire for the woman's body and jealousy, the presence of Haeundae and the sunset means a helpless state of the body that can't follow the movement of a newborn. Depending on the consequence of the Manchurian Incident and by the policy change of the Japanese colonial rule, Busan was growing more important place as a logistical base for the expansion of the Greater East Asia Co-Prosperity Sphere. It means that place of Busan becomes to represent the contradictions of colonial young people to experience the empire/colony.