주쳰즈 문화학의 현대 반전사상적 의미 - 반군수자본주의문화론을 중심으로 -

Abstract

The purpose of this study was to warn and protest to the phenomenon of 'capitalizing the war', a sign of death and co-destruction of the human civilization, by addressing 'post-war culture: the cultural theory of anti-military capitalism' that is implied in Zhu Qianzhi's 'culturology' of the first half of the 20th century as peace sociology. Zhu Qianzhi's anti-war ideology was referred to resist the severely harmful consequences of modern capitalism of the militarization of economy, which has been underlain in modern civilization. As it is the anti-war cultural theory of East Asia that is connected to traditional confucian ideology, it has a profound significance. Zhu Qianzhi classified culturology largely into two culture types as 'cultural philosophy', and 'cultural sociology' in the view of knowledge and society each. While 'post-war cultural theory' is addressed in the whole structure of culturology, specifically it is connected to the meaning of the latter term, peace sociology. This peace ideology can be explained as a realized ideal world built on integration of Eastern and Western vitalism and this is the final aim of the culturology. Especially, it reaches 'cosmopolitan world' created by the combination of 'love', the cultural value of education, and 'beauty', the cultural value of art, when seen in the view of confucian vitalism. This noble cultural society comes from challenging task of cultural reflection which enables the converted thinking from the age of economy to that of education and from science to art in the view of social culture and knowledge culture each. In other words, when the invasion stage of economy and science is a physical culture type and the inevitable world, the cultural stage of education and art is a vital culture type and the free world. In short, this study has the aim to realize the anti-war ideology implied in social culturology that organically exists with knowledge culturology in Zhu Qianzhi's culturology. At last, it reaches its peak at the 'cultural theory of anti-military capitalism', in the term of modern view, by contriving from cultural truth. This peace culturology is highly noticeable as he is one of few cultural theorists in East Asia who prospected the world civilization on the base of modernization of traditional ideology.