퇴계(退溪) 『성학십도』의 도덕철학적 기반

Abstract

In this article I focus on basics of Moral Philosophy in Toegye(退溪, 1501-1570)’s Ten Digrams on Sage Learning(『聖學十圖』). Before the review of concept of Toegye’s Moral Philosophy, I said that is required to discuss the necessity of moral philosophy in this times. And together, It is being discussed in the East and the West in now that I summarized the concepts of morality and ethics and moral philosophy. As a result, the concept of moral philosophy in the East and West were able to see that there is a difference in understanding this more or less. Then, Mujin six provisions memorial to the Throne(「戊辰六條疏」) and the origin of the sage learning(「聖賢道學淵源」) in the organic relationship with, I can find the origins and characteristics of moral philosophy that appears in the Ten Digrams on Sage Learning. In here, I was able to find some facts concerning the Toegye of moral philosophy. First, Toegye’s moral philosophy was often associated with the notion of Tao-t’ung of new confucianism of the song dynasty. Second, The Sarim(forest of scholars, 士林)’s Sojunghwa(Little Sinocentrism, 小中華) was related. Third, Era situation is acted as a good background to draw a moral interest of Toegye. When I consider the foundation of moral philosophy of Ten Digrams on Sage Learning, It is centered on The theory of the oneness of Heaven and man(天人合一) of Confucius philosophy. In it, it can be found that the way of heaven and the way of man are encapsulated. In Ten Digrams on Sage Learning before the five digrams are, the way of heaven is a central idea and After the five digrams are, the way of man is a central idea. Theory of the center is internalize through education and to practice through moral self cultivation.