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Chinese-Korean Translation of the Discourse Marker '是(/si/)' in Buddhist Scriptures

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This paper focuses on how the discourse marker ‘是(/si/)' of Chinese language is translated into the Korean language in 般若心經(Prajñā-Paramitā Sutra) and 千手經(Sahastra-Bhuja Sutra). The analysis of the discourse marker ‘是(/si/)' in the two Buddhist scriptures reveals it is usually translated as a connective such as ‘therefore' or ‘hereupon' and as a demonstrative like ‘this day' or ‘this month.' Thus, it kept cohesion and coherence from previous utterances. This shows that it has a prototype meaning like ‘therefore, this, and as such' and also displays the pursuit of a faithful meaning-based translation. However, the pragmatic approach on Buddhist scriptures through the research of this paper requires further systematic analysis because it suffers a lack of research materials and its evidences, which should be enhanced in the future research.

Abstract

This paper focuses on how the discourse marker ‘是(/si/)' of Chinese language is translated into the Korean language in 般若心經(Prajñā-Paramitā Sutra) and 千手經(Sahastra-Bhuja Sutra). The analysis of the discourse marker ‘是(/si/)' in the two Buddhist scriptures reveals it is usually translated as a connective such as ‘therefore' or ‘hereupon' and as a demonstrative like ‘this day' or ‘this month.' Thus, it kept cohesion and coherence from previous utterances. This shows that it has a prototype meaning like ‘therefore, this, and as such' and also displays the pursuit of a faithful meaning-based translation. However, the pragmatic approach on Buddhist scriptures through the research of this paper requires further systematic analysis because it suffers a lack of research materials and its evidences, which should be enhanced in the future research.

참고문헌 (12)

  1. Adams, W. R, "Read, React, Plan, and Rewrite", pp.75~154 (1979), Rinehart and Winston
  2. Dehyun Kim, "Right Hangeul Sahastra-Bhuja Sutra", pp.25~69 (2001), Today's Literature Publishing
  3. Dongguk University Jeonggakwon, "般若心經(Prajñā-Paramitā Sutra) and 千手經(Sahastra-Bhuja Sutra)", Buddhist Service Collection. Seoul: Dongguk University Jeonggakwon, pp.21~97 (2001)
  4. Gakmuk Snim, "Korean Translation of Diamond Sutra", pp.165~320 (2001), Bulgang Publishing
  5. Holliday, M. A. K, "Cohesion in English", pp.36~77 (1976), Longman
  6. Hyunchun Cho, "Buddhist Studies without Buddhism (1); Reinterpretation of Prajñā-Paramitā Sutra", Journal of East-West Comparative Literature, 3(1), pp.83~98 (2000), Society of Korea East-West Comparative Literature
  7. Hyungwan An, "A Study on Transliteration of terms in Buddhist Scripture Translation", Journal of East-West Comparative Literature, 7(1), pp.56~78 (2004), Society of Korea East-West Comparative Literature
  8. Kyung-hun Park, "Religion Research. the Korea Religion Society", Religion Research. the Korea Religion Society, 4(1), pp.175~ (1998)
  9. Schiffrin, D, "Discourse Markers", pp.122~137 (1987), Cambridge University Press
  10. Sperber, D, "Relevance: Communication and Cognition", pp.106~158 (1986), Blackwell
  11. Sungbon Jeong, "Prajñā-Paramitā Sutra", pp.10~12 (2007), the Korea Zen Culture Institute
  12. Yoongil Seo, "A Linguistic Research on ‘Our Language Translation' of Diamond Sutra", 석사, pp.2004

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