‘동화적 환상’으로 본 周星馳의 『美人魚』
The Study on Zhou Xing Chi’s ‘The Mermaid’ from the Point of View of Fairy-tale Fantasy
0
조회
0
다운로드
5
인용
0
참고문헌
키워드
초록
Attempting to contact the Real, the Fantasy creates a stir in the value system that we take for granted. Andersen sought for solution to overcome the limitations of European society in the 19th century by opening the fairy-tale fantasy of yearning for new species or living things. Hoping for individual salvation and eternal return, he created the fairy-tales appealing for universal truth. Andersen’s mermaid has represented all the other mermaids in Western society because it is attractive and appealing enough to overwhelm the pre-existed images of mermaid in Western myths and folk tales. Afterward, ‘The little mermaid’ has been transferred and transformed in more polished and realistic ways by the aid of imaging technology. ‘The little mermaid’ was restructured as Zhou Xing Chi’s 『The Mermaid』 in post-Socialism. 『The Mermaid』 shows the image of China’s traditional mermaid in Chinese myth and literature, reveals the crack and absurdity of Post-Socialism by means of Zhou Xing Chi‘s cinematic skills, and deconstruct the existing authority and order. At the same time, the universal messages such as ‘pure love and environmental protection’ exempted the movie from government censorship and the age limit. Zhou Xing Chi’s fairy-tale-like movies have ambivalence in cultural topography of Post-socialism: resisting ideological fantasies and accepting mainstream consciousness. 21st century rules the area of unconsciousness and requires fairy-tale fantasy more. The Fourth Industrial Revolution all over the world and Cultural Hybridity caused by globalization expand the perception of ecology and deglobalization. judging from this, open viewpoint with fairy-tale fantasy will be more essential. New interpretations and transformations of ‘The little mermaid’ are looked forward to.
Abstract
Attempting to contact the Real, the Fantasy creates a stir in the value system that we take for granted. Andersen sought for solution to overcome the limitations of European society in the 19th century by opening the fairy-tale fantasy of yearning for new species or living things. Hoping for individual salvation and eternal return, he created the fairy-tales appealing for universal truth. Andersen’s mermaid has represented all the other mermaids in Western society because it is attractive and appealing enough to overwhelm the pre-existed images of mermaid in Western myths and folk tales. Afterward, ‘The little mermaid’ has been transferred and transformed in more polished and realistic ways by the aid of imaging technology. ‘The little mermaid’ was restructured as Zhou Xing Chi’s 『The Mermaid』 in post-Socialism. 『The Mermaid』 shows the image of China’s traditional mermaid in Chinese myth and literature, reveals the crack and absurdity of Post-Socialism by means of Zhou Xing Chi‘s cinematic skills, and deconstruct the existing authority and order. At the same time, the universal messages such as ‘pure love and environmental protection’ exempted the movie from government censorship and the age limit. Zhou Xing Chi’s fairy-tale-like movies have ambivalence in cultural topography of Post-socialism: resisting ideological fantasies and accepting mainstream consciousness. 21st century rules the area of unconsciousness and requires fairy-tale fantasy more. The Fourth Industrial Revolution all over the world and Cultural Hybridity caused by globalization expand the perception of ecology and deglobalization. judging from this, open viewpoint with fairy-tale fantasy will be more essential. New interpretations and transformations of ‘The little mermaid’ are looked forward to.
참고문헌 (36)
- 김영욱, "그림책 영화를 만나다" (2010), 교보문고
- 김서정, "멋진 판타지" (2002), 굴렁쇠
- 나병철, "환상과 리얼리티" (2010), 문예출판사
- 로지 잭슨, "환상성-전복의 문학" (2001), 문학동네
- 박신희, "문화산업을 알면, 중국이 보인다" (2012), 차이나하우스
- 박찬부, "라캉 : 재현과 그 불만" (2006), 문학과 지성사
- 박치완, "이데아로부터 시뮬라크르까지 : 플라톤·벤야민·들뢰즈·보드리야르의 이미지론에 대한 비판적 성찰 현대의 이미지론을 해부하다!" (2016), Huine : 한국외국어대학교 지식출판원
- 안나 아즈미, "안데르센의 절규" (2000), 좋은책 만들기
- 안상혁, "중국6세대 영화, 삶의 본질을 말하다" (2008), 성균관대학교 출판부
- 우라야마 아키토시, "어른들을 위한 안데르센 동화" (2004), 북스캔
- 이욱연, "포스트 사회주의 시대의 중국문화" (2009), 서강대학교 출판부
- 장 루이 뢰트라, "영화의 환상성" (1995), 동문선
- 장화, "博物志" (2004), 고즈윈
- 토니 마이어스, "누가 슬라보예 지젝을 미워하는가" (2005), 앨피
- 토니 모리슨, "빌러비드" (2014), 문학동네
- 페기 오렌스타인, "신데렐라가 내딸을 잡아 먹었다" (2013), 에쎄
- 한스 크리스티안 안데르센, "(어른을 위한)안데르센 동화전집" (1999), 현대지성사
- 한스 크리스티안 안데르센, "안데르센 자서전" (2003), Human & books
- 한스 크리스티안 안데르센, "즉흥시인" (2005), 웅진씽크빅
- 한스크리스티안 안데르센, "주석달린 안데르센 동화집" (2008)
- 谭凯鸣, "世紀關懷-中國農村留守兒童調査" (2012), 中國發展出版社
- 王泉根, "現代中國兒童文學主潮" (2000), 重慶出版社
- 倪泰一, "山海經" (2008), 안티쿠스
- 송정화, "人魚의 상징의미와 문학적 수용 - 《山海經》에서 《鏡花緣》까지", 중국어문학지, (57), pp.7~43 (2016), 중국어문학회
- 정보영, "주성치 영화의 희극성 연구", 석사, 중어중문학, pp.2010
- 홍윤희, "중국 문헌의 인어 이야기를 통해 본 경계의 다중성", 중국어문학논집, (93), pp.357~376 (2015), 중국어문학연구회
- 謝濤, "解讀“無厘頭”", 中國靑年硏究 (2003)
- 殷俊, "從『美人魚』看周星馳的進退之道與導演創作", 西南民族大學學報, (5) (2016)
- 肖扬, "周星驰谈『美人鱼』: 经历很多痛苦才得到点笑声", 网易娱乐, ~ (2016)
- "미인어美人魚", 周星馳, ~ (2016)
- "스플래쉬Splash", 론 하워드, ~ (1988)
- "인어공주The Little Mermaid(존 머스커, 1991)", ~ (1991)
- "아쿠아마린Aquamarine(엘리자베스 앨런, 2006)", ~ (2006)
- "수쥬蘇洲河", 婁燁, ~ (2000)
- "소림축구少林足球", 周星馳, ~ (2002)
- "쿵푸허슬功夫", 周星馳, ~ (2005)
