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『대당삼장취경시화』 연구

A Study of Datang San Zang Buddhist Scriptures

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This paper focuses on the narrative structure & content analysis of Datang San Zang Buddhist Scriptures text. We can see the value and character of this book from this study. The first is mostly the morphologic theory associated with the format and genre of the epic tale. I have made a clear analysis of the difference between poetry as a style generally referred to in Chinese literature. And I analyzed where the ‘說经’ belongs among the ‘說話四家’ classified by the storytellers of the Song Dynasty. In particular, I argued my opinion on the problems raised by ‘李時人’ ‘蔡鏡浩’ two scholars by referring to related papers and previous research. Second, I attempted a structural analysis of how the narrative of this book evolved. This book consists of 17 chapters. Chapters 1 through 6 are mainly two characters, ‘Monk Tang’ and ‘Monkey King’. And the story is that Monk Tang overcame his first tribulation with the help of Monkey King. The most notable of the chapters 7 to 13 is that ‘Monk Sha’ appears. ‘Monk Sha’ had an inevitable connection with ‘Monk Tang’ in his previous life. He had eaten Monk Tang in his previous life, and put on a necklace made of skulls. Chapters 14 through 17 primarily describe the process of the monk’s arrival in India and obtaining Buddhist books. In particular, this novel emphasizes the process of obtaining the Original Text of ‘Prajnaparamita-hrdaya-sutra’. I expect that the analysis in this paper will be a good reference for researchers especially in ‘Journey to the West’.

Abstract

This paper focuses on the narrative structure & content analysis of Datang San Zang Buddhist Scriptures text. We can see the value and character of this book from this study. The first is mostly the morphologic theory associated with the format and genre of the epic tale. I have made a clear analysis of the difference between poetry as a style generally referred to in Chinese literature. And I analyzed where the ‘說经’ belongs among the ‘說話四家’ classified by the storytellers of the Song Dynasty. In particular, I argued my opinion on the problems raised by ‘李時人’ ‘蔡鏡浩’ two scholars by referring to related papers and previous research. Second, I attempted a structural analysis of how the narrative of this book evolved. This book consists of 17 chapters. Chapters 1 through 6 are mainly two characters, ‘Monk Tang’ and ‘Monkey King’. And the story is that Monk Tang overcame his first tribulation with the help of Monkey King. The most notable of the chapters 7 to 13 is that ‘Monk Sha’ appears. ‘Monk Sha’ had an inevitable connection with ‘Monk Tang’ in his previous life. He had eaten Monk Tang in his previous life, and put on a necklace made of skulls. Chapters 14 through 17 primarily describe the process of the monk’s arrival in India and obtaining Buddhist books. In particular, this novel emphasizes the process of obtaining the Original Text of ‘Prajnaparamita-hrdaya-sutra’. I expect that the analysis in this paper will be a good reference for researchers especially in ‘Journey to the West’.

참고문헌 (15)

  1. 李時人, "大唐三藏取經詩話校注" (1997), 中華書局
  2. 玄奘, "大唐西域記" (2000), 中華書局
  3. 慧立, "大慈恩寺三藏法師傳" (2000), 中華書局
  4. 吳承恩, "西遊記校注" (1996), 里仁書局
  5. 孟元老, "東京夢華錄外四種" (1980), 大立出版社
  6. 中國戲曲硏究院, "中國古典戲曲論著集成二" (1980), 中國戲劇出版社
  7. 胡士瑩, "話本小說槪論" (1980), 中華書局
  8. 張錦池, "西遊記考論" (1997), 黑龍江敎育出版社
  9. 周滿江, "宋代詩話選釋" (2007), 廣西師範大學出版社
  10. 나엽, "醉翁談錄" (2011), 지식을 만드는 지식
  11. 배형, "전기" (2006), 푸른숲
  12. 任繼愈, "中國道敎史" (1997), 上海人民出版社
  13. 洪楩, "淸平山堂話本" (1994), 江蘇古籍出版社
  14. 張錦池, "論沙和尙形象的演化", 文學遺産, (3) (1996)
  15. 蔡鐵鷹, "取經詩話的成書及故事系統", 明淸小說硏究, (5) (1989)

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