Ideologías y Actividades de los Sacerdotes bajo los Regímenes Militares: los Casos de la ONIS y de la ASpJ
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The main objective of this research was to compare the ideology, activities and context of the rise of the Priest’s Movement at the National Office of Social Information and that of the priesthood Association for Justice, which participated during the social-political transformation process, under the military régimes both in Peru and South Korea respectively. For this analysis I based myself basically upon the comparing methodology as well as upon each case’s study. The priesthood Peruvian movement as well as the Korean was born inside the context of a church that renewed itself alone countries facing economical and political crisis. The comparison parameter of the activities performed by both organizations was the Human Right. The defense of human rights was the core of that “pastorals” of the priests in both of these organizations, but in the case of the Peruvian priests, who were progressive, were focused wore on the struggle for liberation, since the Peruvian popular demands was concentrated on the liberation from the oligarchic system as well as from social inequity. On the other side, the case of the Korean progressive priests was one in which they acted more in the political arena in order to democratize the country.
Abstract
The main objective of this research was to compare the ideology, activities and context of the rise of the Priest’s Movement at the National Office of Social Information and that of the priesthood Association for Justice, which participated during the social-political transformation process, under the military régimes both in Peru and South Korea respectively. For this analysis I based myself basically upon the comparing methodology as well as upon each case’s study. The priesthood Peruvian movement as well as the Korean was born inside the context of a church that renewed itself alone countries facing economical and political crisis. The comparison parameter of the activities performed by both organizations was the Human Right. The defense of human rights was the core of that “pastorals” of the priests in both of these organizations, but in the case of the Peruvian priests, who were progressive, were focused wore on the struggle for liberation, since the Peruvian popular demands was concentrated on the liberation from the oligarchic system as well as from social inequity. On the other side, the case of the Korean progressive priests was one in which they acted more in the political arena in order to democratize the country.
참고문헌 (25)
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