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욕망하는 걸작: 자크 루이 다비드의 <호라티우스가의 맹세>

Desiring a Masterpiece: Jacques-Louis David’s The Oath of the Horatii

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주제분류미술

초록

18세기 후반 프랑스의 대표적 화가 자크 루이 다비드(Jacques-Louis David)의 1785년 작품 <호라티우스가의 맹세 (Serment des Horaces)>는 가로 4.25m, 세로 3.3m 의 대형 캔버스에 등신대로 그려진 대작이다. 이 작품은 신고전주의(Neoclassicism)를 대표하는 회화로 신고전주의 입문서뿐만 아니라 서양미술사 개론서에도 빠짐없이 등장하는 그림이다. 그렇다면 수많은 신고전주의 작품가운데 도대체 이 작품의 무엇이, 그리고 어떻게 이 작품이 그렇게 커다란 명성을 획득하게 되었을까? 달리 말하자면 걸작은 어떻게 만들어지는 것일까? 본고는 이 작품이 만들어지게 된 역사적 배경과 이 작품을 둘러싼 당대의 비평을 소개하고 이를 비판적으로 분석하여 ‘걸작’의 탄생과 재탄생을 둘러싼 암투와 음모를 <호라티우스가의 맹세>를 통해 고찰해보려는 시도이다.

Abstract

Jacques-Louis David's The Oath of the Horatii, painted in 1785, has been widely regarded as the landmark piece to mark the advent of Neoclassicism. It deals with the story of the three sons of Horatius, heroes of the ancient Roman kingdom. The tale of the Horatii is based on the early Roman history written by Livy. Livy's history was dramatized by Corneille in the seventeenth century, and Corneille's play Les Horaces became extremely popular throughout the eighteenth century. The tale runs as follows. The three sons of Horatius were chosen to represent the city of Rome against the Curiatii, the three corresponding counterparts to fight for the neighboring city of Alba. The unexpected twist to the tale involves the tragedy that the two families were interconnected via marriage: one of the Horatii was married to a sister of the Curiatii, whereas their only sister, Camilla, was engaged to one of their enemies. The two parties fought to death with only one of the Roman combatants surviving. Thus Rome won the battle. The tale, nevertheless, had a violent twist to the end: the triumphant victor on his way back to Rome found his sister mourning her betrothed and slew her in patriotic rage. Their father, however, valuing loyaltiy to country above all else, sided with his son in front of Roman citizens and secured the son's exoneration. David's picture illustrates one imaginary moment in the story, the moment of taking oath to defend Rome to death, an episode which does not feature in any of the written sources. Traditional interpretations of this painting tend to regard it as the supreme embodiment of the doctrines of Neoclassicism and the philosophy of French state patronage system. The old views, however, are ill prepared to account for a recurrent pattern of inarticulate hostility toward David and his painting from those contemporary critics who were on the conservative side of the Academy of Painting and Sculture, which organized and managed the Salon exhibition where the picture was shown to the public at no cost. The painting's popular success at the Salon seems to them as something incomprehensible and vaguely threatening. What were they afraid of? What was the origin of their disagreement, their sense of crisis?Based on a close reading of contemporary art criticisms, this article seeks to chart the trajectory the painting has gone through. Revealing the unstable patterns and interplays between the ambitions of the artist and the ideological struggles among different interest groups, this paper argues for the significance of propaganda in the making and reception of a masterpiece and proposes the reconsideration of the painting within the framework of permanent dialogue between the circumstances it is viewed and the viewer's desires both tangible and intangible.

참고문헌 (24)

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