사형 처벌의 의미
What The Ultimate Punishment Means
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사형제도 존치냐 폐지냐의 법철학적 논쟁은 여러 갈래다. 세계 평화와 인권과문명을 외치는 평화주의자(pacifists)의 사형제 반대는 감상주의가 지나쳐 논쟁의가치가 없다. 존치파거나 폐지파거나 공리주의자들(utilitarians)은 한결같이 현실적쓸모에 너무 집착한 나머지, 그들의 처벌론은 허구적이고 인위적으로 처벌의 본질을 비껴간다. 그래서 처벌의 해석이 비교적으로 보다 사실적이고 본래적이라는 점에서 응보론자들(retributivists)이 일단 논쟁에서 앞선다. 그러나 수정주의자 하트(H.L.A. Hart)를 위시한 공리적 혼합파들(utilitarian hybrids)의 처벌의 공리와 응보의 양면성을 바탕으로 한 공세 앞에 응보론은 속수무책이다. 그러므로 고전적응보론은 새롭게 통합적으로 재구성되어야한다. 벌의 사회성이라는 불가분의 관계를 통해서 처벌의 개인의 정당한 응보성은, 동시에 그리고 반드시, 사회의 유용한공리성을 수반하여야한다. 공리없는 응보없고 응보없는 공리없다. 인간 생명을 종식시키는 극형인 사형을 통해서 되갚음만 있고 쓰임새가 없거나 쓰임새만 있고 되갚음이 없어서야 되겠는가. 가능하지도 바람직하지도 않을 것이다. 이제는 통합적응보론자들(holistic retributionists)이 앞장서야할 때다.
Abstract
The pro and con of capital punishment has been hotly controversial in the discussion of legal philosophy. It seems no use in the discussion that pacifists are going to deny death penalty in the name of world peace, human rights, and civilized culture. It's too emotional. As punishment theorists, utilitarians, either abolitionists or retentionists, are fictitious and factitious both in that they may not be factual in the factual sense and in that they may not be natural in the psychological sense. As opposed to utilitarians, retributionists, being natural as well as factual, are superior in that sense, but in that sense only, to say the least. They are almost helpless against the challenge of what is called (utilitarian) hybrids with some force. Therefore classical retributionism needs to be newly holistically remedied. Holistically extended retributionism demands that punishment as fair retribution to each offender should necessitate punishment with social benefit on the basis of the intimate link between punishment and society. We note that while retribution without social outcome would be empty, utility without retributive justice would be blind. We also note, more importantly, that either case cannot be possible nor desirable. It is time holistic retributionism for death punishment prevails.
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