A Study on Supporting Parents and Memorial Rites in Korea
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Recently, our society has experienced lots of social structural change such as low birthrate and aging population. The most important ways that can practice filial piety, for example, supporting parents and memorial rites are increasingly difficult nowadays. As a solution associated with supporting parents, I suggest to shift policy that estimates public supporting which government supports more than private supporting that children support their parents in family. In addition, in order to complete the joint responsibility that family as well as government are involved with, I suggest that institutional arrangements for the financing(for example, tax system) should be accompanied. As a solution related with memorial rites, I primarily suggest the turning perception that mutually understands ancestor worship from the point of filial piety, not the religious perspective. Furthermore, in order to succeed filial piety culture, I suggest that we need to switch the traditional ancestral rite to the more simplified and reasonable form of memorial ceremony that may be suitable to thepattern of modern life, and the sense of value of younger generation.
Abstract
Recently, our society has experienced lots of social structural change such as low birthrate and aging population. The most important ways that can practice filial piety, for example, supporting parents and memorial rites are increasingly difficult nowadays. As a solution associated with supporting parents, I suggest to shift policy that estimates public supporting which government supports more than private supporting that children support their parents in family. In addition, in order to complete the joint responsibility that family as well as government are involved with, I suggest that institutional arrangements for the financing(for example, tax system) should be accompanied. As a solution related with memorial rites, I primarily suggest the turning perception that mutually understands ancestor worship from the point of filial piety, not the religious perspective. Furthermore, in order to succeed filial piety culture, I suggest that we need to switch the traditional ancestral rite to the more simplified and reasonable form of memorial ceremony that may be suitable to thepattern of modern life, and the sense of value of younger generation.
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