불교 인성론의 윤리교육적 함의 : 『대승기신론』의 일심(一心)을 중심으로

Abstract

This study explores the meaning of ethics education in Buddhism through discussion of the personality in Buddhism, focusing on the one mind[一心] in the theory of awakening faith in Mahayana[大乘起信論]. Currently, personality education is made up of two pillars, Western humanism and Confucian character. Considering the Korean meaning of Buddhist culture, the structure and logic of Buddhist ethics, and the complexities of future societies, it is necessary to pay attention to the personality of Buddhism. If Buddha assumes selflessness[無我], the ethical actors and the responsible parties will be in question. It is difficult to guarantee the body of reincarnation, karma, and enlightenment. However, it does not matter if the reason for Buddha's claim is that the cause of pain and agony is to be seen and criticized as an obsession with mine. As a result of the Buddhist body is sacred and the concept of truthfulness is emphasized as the intrinsic nature of things. India's ideas of the past were influenced by Confucianism’s humanism, which was established in China as an immortal idea and became the core of East Asian Buddhism. Theory of Awakening Faith in Mahayana is an essay that compiles theories of early Mahayana Buddhism Text and constructs the structure of the mind and the operating principles through mind. There are five basic principles, Buddhist personality's impact on ethical education. The first, the belief in the man’s inborn nature is good that can be found in the emphasis on the truthfulness[眞如], the second, the implications for the structuralization of character education in the one mind[一心], the third, the moral influence of the humidity, the importance of the environment by working through[薰習], the fourth, the possibility of ethical education by level considering fundamental ability[根機]. and the fifth, the meaning of theory of awakening of faith in Mahayana as a moral textbook. Debating the character of Buddhism such as selflessness[無我] and the nature of Buddha[佛性] is ultimately based on theory of the Contingency[緣起] and the logic of Kong[空], and ultimately seeks to practice self-preservation by believing in the possibility of infertility through performance.