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죽음 문화의 다지형성과 삶의 마무리에 대한 규범

Multi-topography of Death Culture and the Norm of Completion of Life

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Death is committed to all living human being, as that reason death is the issue in the level of the culture and consciousness of community. Therefore, Death is the issue which the reflection and discussion of community is necessary rather than any other issues. In this paper, I would try to make sure the topography of different thoughts about death. And I am willing to grope for the possibility of coexistence of that different thoughts. In the process, I would try to introduce the concept of “the completion of life: as the process of reaching death that must be the concern of our society in the perspective of norm. In this paper, I have asserted as follows. Firstly, the concern of legal norm should be expanded to the dying process and history from the final state of death. In this meaning, I think it good thing to legalize a living will system as the way of providing opportunity, not the way of regulation. Secondly, it is important for our community to lay down the social hospice system for the comfortable dying process of terminal patients. Thirdly, legal norms should make the condition of coexistence of different thoughts not enforcing the special view point of value. And, I think it necessary for legal norm to make the space and procedure of discourse about death among the relevant stake holders. Consequently, I propose that the institution of hospital ethic committee is introduced in Korea.

Abstract

Death is committed to all living human being, as that reason death is the issue in the level of the culture and consciousness of community. Therefore, Death is the issue which the reflection and discussion of community is necessary rather than any other issues. In this paper, I would try to make sure the topography of different thoughts about death. And I am willing to grope for the possibility of coexistence of that different thoughts. In the process, I would try to introduce the concept of “the completion of life: as the process of reaching death that must be the concern of our society in the perspective of norm. In this paper, I have asserted as follows. Firstly, the concern of legal norm should be expanded to the dying process and history from the final state of death. In this meaning, I think it good thing to legalize a living will system as the way of providing opportunity, not the way of regulation. Secondly, it is important for our community to lay down the social hospice system for the comfortable dying process of terminal patients. Thirdly, legal norms should make the condition of coexistence of different thoughts not enforcing the special view point of value. And, I think it necessary for legal norm to make the space and procedure of discourse about death among the relevant stake holders. Consequently, I propose that the institution of hospital ethic committee is introduced in Korea.

참고문헌 (21)

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  14. 홍성애, "가족구성원별 생명연장술에 대한 선호도 연구", 한국노년학, 27(4), pp.881~895 (2007), 한국노년학회
  15. 전미애, "“효” 가치관이 가족 간병인의 적응양식과 우울감에 미치는 영향", 한국노년학, 26(4), pp.665~680 (2006), 한국노년학회
  16. 유권종, "한국 문화의 맥락에서 본 웰다잉의 조건과 방식", 동양철학연구, (55), pp.7~43 (2008), 동양철학연구회[DOI]
  17. 로널드 드워킨, "생명의 지배영역", pp.31~ (2008), 이화여자대학교 생명의료법연구소
  18. T.L. Beauchamp, "Principles of Bioethics", pp.136~ (2009)
  19. Buchana, "Deciding For Others" (1990)
  20. "대법원 2009. 5. 21 선고 2009다17417 사건", ~ (2009)
  21. 김현철, "이른바 존엄사 법안의 분석과 평가", 입법학연구, 6 (2009)

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