주희와 대진의 신체 담론에 대한 비교연구:‘수직적 복성’과 ‘수평적 확충’을 중심으로

Abstract

Zhu-Xi(朱熹) and Dai-Zhen(戴震) are understood only as philosophical oppositions, but there are parts in their discussion of Human Body that seem similar. This article tries to derive the ideological significance contained in the Discussion of Human body between Zhu-Xi and Dai-Zhen by analyzing the characteristics and differences between them. therefore, Zhu-Xi and Dai-Zhen's view of the body is divided into 'Moralizing and Aliening of Human Body' and 'Human Body as Base of Perception' and again defined by 'Hierarchical Restoration' and 'Horizontal Extension’. The discussion of Human Body between Zhu-Xi and Dai-Zhen is not built solely on the conflict between Li-Theory(理學) and Qi-Theory(氣學). Behind the confrontation is a divergent understanding of nature and goodness. Zhu-Xi and Dai-Zhen's view of Human Body is based on Li-Qi(理 氣) dualism and Qi(氣)-monism, respectively. This difference leads to the difference between 'Moralizing and Aliening of Human Body' and 'Human Body as Base of Perception', which is based on the structure of 'Hierarchical Restoration' and 'Horizontal Extension'. Finally, conclusion of this article suggests the possibility of a comparative philosophical approach involving Western Cognative Theory and Experientialism for Discussion of Human body between Zhu-Xi and Dai-Zhen, and then tries to present the philosophical meaning of the above discussions and the future direction of study.