Normativity in Hegel’s Concept of the Self - An Intercultural Approach -
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The view that a strong concept of self and a reduced (mechanistic)and depotentized understanding of nature dominate in the tradition of Western philosophy often leads to communication blocks and difficulties in understanding in the context of intercultural discussions. Using Hegel's Philosophy of Right, the following article tries to show that Hegel does indeed have a strong concept of self in opposition to nature and the world (see the concept of morality) at the first glance, but he also develops far-reaching conceptual links between a strong(because autonomous) self and nature. It is to be shown in detail how Hegel further develops the conceptual schema of an inside / outside opposition, which underlies the relationship between the self and the world (nature), so that different dimensions of the outside have to be differentiated first and finally the strict opposition between inside and outside is overcome. At the same time, it should be made clear that Hegel draws on the self as a source of a normative order, but without relinquishing the relevance of nature or naturalness for the constitution of the normative order. The demonstration of the conceptual connections between the concept of self and nature should ultimately serve as a venue for communication in the ongoing dialogue of intercultural philosophy.
Abstract
The view that a strong concept of self and a reduced (mechanistic)and depotentized understanding of nature dominate in the tradition of Western philosophy often leads to communication blocks and difficulties in understanding in the context of intercultural discussions. Using Hegel's Philosophy of Right, the following article tries to show that Hegel does indeed have a strong concept of self in opposition to nature and the world (see the concept of morality) at the first glance, but he also develops far-reaching conceptual links between a strong(because autonomous) self and nature. It is to be shown in detail how Hegel further develops the conceptual schema of an inside / outside opposition, which underlies the relationship between the self and the world (nature), so that different dimensions of the outside have to be differentiated first and finally the strict opposition between inside and outside is overcome. At the same time, it should be made clear that Hegel draws on the self as a source of a normative order, but without relinquishing the relevance of nature or naturalness for the constitution of the normative order. The demonstration of the conceptual connections between the concept of self and nature should ultimately serve as a venue for communication in the ongoing dialogue of intercultural philosophy.
참고문헌 (19)
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